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Schiller Institute’s Stephan Ossenkopp Interviewed by Chinese Media

March 31, 2018 – The German-language {China.org} journal interviewed “German China expert Stephan Ossenkopp” two days ago, on the question of the U.S. Import tariffs against China. He said that the continuous, successful and most of all peaceful rise of China is making those western elites nervous that do not want to give up their hegemony in international trade regulations. Punitive tariffs and investment bans will however not change this historic trend. The time of unilateral global systems is past, he said.

Stephan O

The time of unilateral global systems is past

The enormous trade deficit of the USA viz. China is the result of a paradigm change of the US economy away from investments in innovative infrastructure and production, but into speculative financial products, Ossenkopp explained. If Trump really wants to make America strong again, he should reactivate the Glass-Steagall Act, end the disastrous Wall Street speculation and revitalize his infrastructure and space program with a focus on technologically advanced industrial production.

Trump, Ossenkopp added, should utilize the chances offered by the Silk Road initiative, to bring the USA back on the right track with investments in the real economy.


GBTimes Interviews Helga Zepp-LaRouche on China’s New Silk Road and Europe

Feb. 16 – GBTimes is a multimedia news site, based in Finland where it was founded by Chinese entrepreneur Zhao Yinong, and which refers to itself as a “bridge between China and the rest of the world.” It published the following interview with Helga Zepp-LaRouche on Feb. 16:

China’s ambitious plan to link itself with Europe and Africa through new Silk Road trade routes has so far received a mixed welcome in Europe. The Belt and Road initiative, the brainchild of Chinese President Xi Jinping, proposes to boost trade and economic integration across Eurasia through over $1 trillion worth of investments in railways, ports, power plants and other infrastructure links. The initiative has been officially endorsed by Central and Eastern European countries, many of which are hoping that Chinese investment could create jobs and improve infrastructure.

But Western European countries have been more cautious, with British Prime Minister Theresa May declining to sign up to the initiative during her recent trip to Beijing and French President Emmanuel Macron warning during his trip to China that the New Silk Road cannot be “one-way.” There are also concerns in Brussels about a lack of reciprocity in trade with China and increasing Chinese investment in critical infrastructure in Europe.

The German-based Schiller Institute, however, has for the past several years been campaigning for the Belt and Road initiative in Europe by organizing hundreds of conferences on the topic. Helga Zepp-LaRouche, the institute’s founder and president, talked to gbtimes.com about the initiative and why she believes Europe should embrace it.

Q: What is the Schiller Institute?

HELGA ZEPP-LAROUCHE: The Schiller Institute was founded in 1984 as a think tank, with the main idea behind it being that peace and order in the world would only function if each nation would relate to the best cultural tradition of the others and vice versa. One of the focuses was to fight for a just new world economic order, something like in the tradition of the Nonaligned Movement, especially inspired by the ideas of my husband, Mr. Lyndon LaRouche, and secondly to fight for a renaissance of classical culture. I gave it the name of [German philosopher] Friedrich Schiller because his image of man was the most noble and beautiful one and I thought such a conception was urgently needed in the political realm.

Q: How did you first get to know China?

ZEPP-LAROUCHE: I went to China for the first time in 1971 on a cargo ship, which was repaired in Shanghai. So, I had plenty of occasions to visit many factories, children’s palaces, and the countryside. I also went to Shenzhen, Qingdao and Beijing, and that left a very lasting impression on me because this was in the middle of the Cultural Revolution (1966-1976) and China was very much different then. But it started a deep interest on my side in Chinese philosophy and culture. And then I was also inspired by the changes which took place in China after the reforms of Deng Xiaoping, and I visited China many times in the 1990s and the 2000s, and especially after Xi Jinping announced the new Silk Road. And I could see the dramatic changes and the economic miracle which China has undergone. I feel very privileged that I have sort of personally witnessed the unbelievable transformation of China over almost 50 years.

Q: You mentioned President Xi Jinping who proposed the Belt and Road initiative in 2013. The Schiller Institute has been very supportive of this initiative. Why is this?

ZEPP-LAROUCHE: First, the Belt and Road initiative is presently the most important strategic initiative on the planet because it proposes what Xi Jinping calls a community for shared future of humanity. The idea of one humanity is a perfect conception for overcoming geopolitics, which was the reason for two world wars and, in the age of nuclear weapons, can lead to a terrible catastrophe just as big. If you look at the incredible progress this initiative has made in the five years since it was announced, you already see a tremendous transformation where the developing countries in Africa, Latin America and Asia, for the first time, have legitimate hope to overcome poverty and under-development. It just happens that the Belt and Road initiative is very much in accordance with proposals my husband and myself have made during the last decades. After the Soviet Union disintegrated in 1991 we proposed something that we called the Eurasian land bridge, which was the idea to connect the Eurasian peoples and industries through development corridors. The Chinese government picked up on the proposal to organize an international conference in Beijing in 1996, in which I participated as speaker. Already at that point China considered the development of the Eurasian land bridge a strategic initiative, but this was put on hold due to the Asian financial crisis of 1997. We were then extremely happy when Xi Jinping announced this policy in 2013 — with China’s economic power all these plans can now be realized. Why do you think the Chinese are interested in this idea of bridging the Eurasian continent? China has developed its own economic model of lifting its population out of poverty and it also wants to contribute to eliminating poverty on the world scale. I think that is a very different approach to many other countries. There are now only 30 million poor people left in China. In comparison, there are 90 million poor people in the European Union and more than 50 million people who are officially poor in the United States, but no clear plans to eliminate poverty in totality. So, you are saying China is currently the only major country that has a global vision? Yes. I participated in the Belt and Road forum in Beijing last year and everyone who participated in this conference had a distinct impression that we were witnessing the beginning of a new era of mankind. At the 19th National Congress of the Chinese Communist Party, Xi promoted the goal of having a fully developed, modern, culturally advanced, happy country by 2050 — not only happiness for the Chinese people, but for all the people in the world. Normally politicians in the West think at best until the next election, and I have not heard from any Western leader a plan on how to uplift the entire human species in the next 30, 40, 50 years. The idea to create happiness for the people as a policy goal was last heard during the American revolution when it was set in the American Declaration of Independence that it is a fundamental right to have life, freedom and happiness. This is a notion coming from Latin [sic — she said Leibniz] and it means the ability of people to develop their full potential. I have seen in China on many occasions that people really think that way. They have the idea that there is no limit to their ability to self-perfect to improve society and relations between nations, and it’s a completely different spirit to what you find anywhere in the West.
Q: All Central and Eastern European countries have officially joined the Belt and Road Initiative, but many Western countries including the U.K., France and Germany have been more cautious about it. Why do you think this is the case? ZEPP-LAROUCHE: When certain politicians in these countries say they want to insist on standards and rules, and that they don’t want the spreading of Chinese investment in Europe, I think it’s a question of geopolitical control. The EU for example could have developed Central and Eastern Europe, the Balkans, but they didn’t. When China then comes and starts to build the kind of infrastructure that the EU did not build, these countries are happy and want to go with the new Silk Road. And that causes some people who believe in geopolitics to see it as a threat. The present Western system is based not on the common good as a primary orientation, but on monetarist profit-making. This system benefits those who speculate and those who run the banking system. But it leads to such things like the 2008 financial crisis, which was a systemic crisis, and nothing has been done since other than quantitative easing and pumping money.

Q: But do you think China itself has overcome geopolitics?

ZEPP-LAROUCHE: I know that that is not the view of many politicians in the West, but I think assumptions about China are just people’s projections of what they themselves think. I am not a naive person — I have studied this in depth and looked at it closely — and I do think that China does not plan to dominate the world with its system. The Chinese model is more attractive, and many countries want to repeat what it has been doing, but I don’t think China wants to impose its values. My explanation for this is China’s Confucian tradition. For example, Christians are supposed to win other people over to Christianity, but Confucianism does not do that. Confucianism is perfectly happy to live in coexistence. And if you look at the entire history of China, you never had religious war. You had Buddhism, Confucianism, Taoism and Christianity all living in a perfect ecumenical harmony. So, I think in Chinese history, you don’t find anything which would give credibility to the claim that China is not doing what they say. I think they are doing exactly what they say they are doing and they mean it.

Q: What would it mean for Western European countries to join the Belt and Road Initiative?

ZEPP-LAROUCHE: It would mean that there would be a shift towards the real economy. Right now, you have this money-makes-money philosophy, but if you look at even an advanced country like Germany, there’s a tremendous backlog in infrastructure. There are warnings by some of the logistic organizations that Germany is about to lose its standard as a location for industrial development because of the collapse of the infrastructure. So, if European countries would join the new Silk Road it would mean that they could basically renew their infrastructure like China has done, and to build fast trains among all major cities. With the policy of the Troika [European Commission, European Central Bank and International Monetary Fund], the industries and the economies of the Southern European countries were destroyed. Now you see that with the advantages that come from Chinese investment in the Piraeus port and other projects in Greece, it’s going upwards. And with the EU, it went downwards. The same is true for Italy, Spain and Portugal. Europe could also participate with China in the reconstruction of Southwest Asia, of Syria, of Iraq, because you must bring economic development to these countries if terrorism is supposed to be eliminated. You have to give young people a future which they don’t have right now. It would mean you could solve the refugee problem in a human way.

Q: But do you think that some Europeans might be cautious about the growing Chinese influence because they think they might have to someday accept the same kind of restrictions on freedoms that China has at home?

ZEPP-LAROUCHE: Yes, but if people are worried that they may lose some of their hedonistic impulses — well, that might not be altogether such a bad thing. Because what we are seeing right now is a decadent society with all the violence, pornography and drug addiction. You have an opium epidemic in the United States, which is contributing to the fact that life expectancy is going down for the first time. If there is any parameter for the functioning of an economy, it is the life expectancy. If an economy is doing well, it’s increasing and obviously it’s an indicator that there is something fundamentally wrong if it’s going down because of suicide, alcoholism and drug addiction. On the other hand, there was just a poll made in Germany among 42 firms which were taken over by Chinese investors. In all cases, the management and the employees said that it was a positive thing that the Chinese took over, instead of speculators or hedge funds. I think some of these changes that come with more Chinese investment and influence would be beneficial. I would even go so far to agree with Leibniz, who said already in the 17th century that because of the superior morality of the Chinese, one should import Chinese missionaries to teach morality to the Europeans.

Q: So, you are optimistic that the acceptance of the Belt and Road initiative is growing in Europe eventually?

ZEPP-LAROUCHE: We have found that all people who do business in China or who have travelled to China or who are married with a Chinese person, are all positive, and they know that what China is doing is a historic transformation of humanity. The Belt and Road initiative is not just about economics; it’s not just about infrastructure from A to B, but it is really a new paradigm. And what I mean by new paradigm is a new way of understanding what is the role of humanity. We are the only creative species who can invent new technologies and sciences and change the mode of our existence. It’s not the nature of man to be greedy, to chase for stock market gains and try to exploit and dominate others. It’s the nature of man to develop our own potential to the fullest so that we can contribute to the development of the human species. And the new paradigm will be that more and more people, as time goes by, will be able to realize their true potential as human beings.

https://gbtimes.com/interview-with-helga-zepp-larouche-on-chinas-new-silk-road-and-europe


“A Dialogue of Cultures along the New Silk Road” held in Dresden, Germany

On April 21st, the Schiller Institute organized a cultural event in Dresden under the title “A Dialogue of Cultures along the New Silk Road,” with 150 attendees.

Lasting peace, stability and shared well-being should, of course, be at the heart of international relations. But this does not start at the negotiating table of politicians, but in all our hearts. And what could not unite the souls and hearts of our peoples better than the idea of truth, freedom and beauty. Cultural contributions, Music and poetry from different countries and cultures established a new standard of optimism among the audience

This event was a proof, that a qualitatively new world order {is} possible; that we, by seeing our own true self reflected in the beauty of other cultures, find that higher “placement,” from which that persisting nightmare of geopolitics can be overcome, once and forever!

This is the greeting from the Chinese Ambassador to Germany which was read to the audience:

Greetings from his Excellency, the Ambassador Shi of China, to the Schiller Institutes’ “Dialogue of Cultures along the New Silk Road”:
I am really pleased with the fact, that the Schiller Institute conducts a cultural dialogue centered around the implications of the New Silk Road. When the President of the People’s Republic of China Xi Jinping, presented the historical initiative of the “One Belt, One Road,” it was met with broad approval and support by the international community. During the past several years, the New Silk Road attracted a vast attention globally as an economic and infrastructure program. Yet, it is not only an economic corridor, but a road of a cultural exchange as well.

From a historical viewpoint, the New Silk Road began as a commodities trade route, but its significance reaches far beyond trade and became a major corridor for the communication of the
different cultures of the world. Via the Silk Road, the cultural centers of mankind were able to interact with each other through large distances, and by doing so, the great civilizations like
China, India, Arabia, and Europe learned from one another and respected each other. None of these civilizations at the time lost their independence or space for their own development because of the connectivity through the Silk Road, quite the opposite. The mutual learning enabled the countries to absorb additional knowledge and to gain new potency within their own peculiarities.

In the course of worldwide globalization and digitalization, a transcultural and supra-regional exchange and cooperation became ever more important. China wants to deliberate, build, and
profit from the “One Belt, One Road” initiative in a shared manner with all the countries alongside the New Silk Road. Thus, not only the economies of the countries along the road ought to be developed, but also the cultural exchange between China and the other nations. Until the end of 2017, China already signed more than 300 agreements for cultural exchanges with the governments of the countries along the New Silk Road, and implemented plans to that effect. Multilateral cultural cooperation mechanisms within the framework of the Shanghai Cooperation Organization, as well as among China and countries of eastern Europe, of Arabic nations, and of the ASEAN states, have already been established. This certainly contributed to the aim of bringing the people alongside the New Silk Road closer together.

It is my hope that the participating experts and artists are able to openly and profoundly exchange their views and thoughts within this dialogue, and I wish you all success.


Release: Schiller Institute Day of Action for Emergency Summit of Trump, Putin & Xi to Stop Danger of War

The Schiller Institute is organizing a Day of Action, Wednesday, January 15, to intensify support for the Institute’s January 7 “Call for Presidents Trump, Putin, and Xi To Convene an Emergency Summit to Address the Danger of War.” Activists on five continents will mobilize citizens, government officials, diplomats and institutions, in support of the call, which was authored by Schiller Institute President Helga Zepp-LaRouche.

January 15, which is the birthday of Dr. Martin Luther King, Jr., is the day of rallies and activity at appropriate locations, and on social media, websites, and all means of outreach. The Schiller Institute encourages all to commemorate the ideas and life’s work of Dr. King, by organizing for peace through economic development, as in the Call for the Emergency Summit.

The central international event will be at the United Nations in New York City, from 12 noon to 3 pm, Wednesday, January 15. Follow us on Facebook for on-the-ground reports from organizers throughout the world. To participate in New York, please contact: Lynne Speed, in New York, at (201) 562-9890.


Schiller Institute Concert in Denmark: Musical Dialogue of Cultures

They came from around the world. They came bearing gifts. Not gifts you could touch with your hands. But gifts that touched your soul. Gifts of beautiful music, and beautiful dance.

And the people came to hear them. And they kept coming, and they kept coming till none of the 120 seats were left. And after there was no more room for extra chairs, they stood in the aisles, and they stood in the lobby, and they sat behind the curtains. They were Danes, and they were diplomats, and other people, from many nations, maybe 200 in total.

The dialogue of cultures between the sponsors of the concert, itself, led to the great success — the Schiller Institute, the Russian-Danish Dialogue organization, the Russian House in Copenhagen, and the China Culture Center of the Chinese Embassy (about to open, which also provided intermission food). And the concert was held in the Russian Center for Science and Culture of the Russian Embassy.

Firstly, the people were told by Schiller Institute chairman Tom that we have a unique moment in world history, where the potential is there for the U.S. to join the new paradigm of economic development sweeping the world. Secondly, they were told by the spokeswoman for the Russian-Danish Dialogue, that a dialogue of culture can lead to peace in the world. They were also the interchanging hosts for the evening.

Then the procession of gift-givers began.

From Russia came children playing Russian folk songs on balalaikas, and a baritone who has sung on 200 stages, performed Mozart and Gounod, together with his pianist. From China came a very musical young science student who played many flutes, and sang a Chinese love song, a duet, with Feride. From Indonesia came a traditional dancer, who filled the room with her grace. From Ghana came two young men who sang and played a religious song, and a song about when we work together, we are stronger than when we stand alone.

And from Denmark and Sweden came three outstanding female opera singers, whose tones, and dramatic intensity moved the audience profoundly. Their offerings were songs and arias from Schubert, Verdi, Dvorák and Sibelius. An international bright star of a soprano who recently retired from the Royal Danish Opera; a fantastic mezzosoprano with roots in Hungary and Turkey, who is also a member of the Middle East Peace Orchestra; and a soprano, Leena, we have heard for many years blossoming into a truly magnificent artist. The first two were accompanied by an extremely talented young Danish woman pianist, and the later by our Benjamin.

He, and his mother Anika, poignantly played Beethoven’s Romance for violin and piano, continuing the legacy bequeathed by their ancestor from Hungary.

For the finale, the musicians sang Verdi’s song of freedom, “Va, pensiero,” with the addition of four members of the Schiller Institute’s future chorus. See the program at: www.schillerinstitut.dk/si/?p=17637

And the people were uplifted, with each presentation by itself, and with the succession of one piece of music, or dance, after the other, one country after another, traditional music in dialogue with Classical music, weaving a tapestry of sound, sight and delight.

And the people were asked to be in contact with us, and to consider joining the Schiller Institute’s chorus, some of whom wrote that they would.

A musical testament to the paradox of the unity and diversity mankind, expressed by human creativity, and a powerful statement of the dialogue of cultures was declaimed.

Presented by:

The Schiller Institute in Denmark
Russian-Danish Dialogue
The Russian House
The China Culture Center

Participating artists/Medvirkende:

Anika Telmányi Lylloff, violinist
Benjamin Telmányi Lylloff, pianist, Danmark
Christine Raft, pianist, Danmark (not shown in the video. She accompanied Idil Alpsoy and Gitta-Maria Sjöberg.)
Feride Istogu Gillesberg, sopran, albansk bosat i Danmark
Fred Kwaku, pianist, Ghana
Gitta-Maria Sjöberg, sopran, Sverige/Danmark. Sweden/Denmark (not shown in the video. She sang Rusalka’s Song to the Moon by Dvořák accompanied by Christine Raft )
Idil Alpsoy, sopran, Sverig/Danmark, Sweden, Denmark (not shown in the video. She sang songs from Sibelius’ Op.37 and 88, accompanied by Christine Raft.)
Isaac Kwaku, sanger, Ghana
Kai Gao, sanger, fløjtenist, Kina
Leena Malkki, sopran, Sverige
Sarah Noor Komarudin, danser, Indonesien
Valerij Likhachev, baryton, Rusland

Svetit Mesjac, russisk børneorkester/ Russian childrens orchestra
Schiller Instituttets kor/chorus

Hosts/Værter:

Jelena Nielsen, Russisk-Dansk Dialog
Tom Gillesberg, formand, Schiller Instituttet, Danmark

Contact us:
Denmark: +45 53 57 00 51, 35 43 00 33, si@schillerinstitut.dk, www.schillerinstitut.dk, www.schillerinstitut.dk

 


Schiller Institute Seminar on Strategic Implications of the Impeachment Battle in the U.S.

The very same day that the impeachment trial against President Donald Trump was started in the U.S. Senate, EIR and the Schiller Institute gave a 2.5-hour background briefing in Berlin, featuring Harley Schlanger and former NSA Technical Director Bill Binney, the latter by video.

The participants from various nations and institutional backgrounds heard an extensive briefing by Schlanger about the strategic implications and history of the impeachment battle in the U.S. and the all-encompassing need to establish cooperation among the U.S., Russia, and China in the present strategic escalation, as Helga Zepp-LaRouche called for on January 7.

Schlanger described the British Empire’s role in bringing about regime change wars, the Blair doctrine of maintaining the failing “rules-based world order” of geopolitics and the bankrupt financial system of globalization. He contrasted those failures to the newly emerging paradigm of economic and political cooperation. It became clear to the participants that all of this was set up to end Trump’s explicit intention to stop the regime change wars and re-establish good relations with Russia — the nightmare for the Empire. Therefore, the impeachment question is of strategic importance for the whole world.

In the extended discussion period, questions included: Why is the British Empire still so important in all of this? If Trump is so peace-loving, why does he surround himself with war-hawks? Why did Gen. Michael Flynn not realize that he was under surveillance? What would happen if the Senate votes to convict Trump? How can the confrontation between Iran and the U.S. be stopped, and what role is this going to play in the U.S. elections? What was the role of then French President Sarkozy in eliminating Qaddafi?

The overall response by the participants demonstrated a growing demand to understand the full strategic picture, its historical dynamics, and above all the solution.


Conference: A Time of Strategic Upheaval — Will Europe Be Able to Help Shape the New Paradigm? — Panel 1

This Schiller Institute conference is dedicated to the memory of Lyndon LaRouche. His ideas, his economic method, and his optimistic outlook about the potentials of human creativity for the lasting existence of humanity in the universe, are more relevant than ever. Today, the New Silk Road, joined by more than 130 nations, is the first opportunity for developing countries to overcome poverty and underdevelopment and is the achievement of his vision of a new, more just, world economic order. The core of his program for a new Bretton Woods system, in which the world’s strongest nations must work together to replace the oligarchic system, was, from the beginning, the industrialization of Africa, Asia and Latin America — the realization of the solidarity-building World Land-Bridge.


EIR Seminar in Frankfurt on New Silk Road for Mideast and Africa

The seminar, “Solving the Economic and Refugee Crises with the New Silk Road!” organized by EIR in cooperation with the Consulate General of Ethiopia in Frankfurt, was attended by an audience of 75, consisting of representatives of several diplomatic offices, of subscribers and contacts of EIR in the region, and about 10 Syrians (students as well as refugees waiting for enrollment at universities). Several contacts even came from as far away as Berlin, and cities in Switzerland. Extending over the entire afternoon, the seminar featured presentations by Helga Zepp-LaRouche, chairwoman of the Schiller Institute; Hussein Askary, EIR Arabic Editor, Stockholm; Mehreteab Mulugeta Haile, Consul General Federal Democratic Republic of Ethiopia; Marcello Vichi, former Director, Foreign Department Bonifica company, author of the Transaqua concept; Andrea Mangano, Vice President, Italian Association of Water Engineers and contributor to the Transaqua outline. The speakers were joined by Mohammed Bila, Lake Chad Basin Commission, and Ulf Sandmark, Schiller Institute Stockholm and Swedish-Syrian Committee for Democracy, for an expanded panel in the second part of the seminar. The seminar was moderated by Claudio Celani of the EIR‘s European center in Wiesbaden.

In her keynote, Helga Zepp-LaRouche stressed that this would not be an academic seminar but rather a discussion about the fact that in this existential crisis of mankind, shown by the refugee crisis, the wars and the financial crash, solutions are within reach and must be realized now. In the wake of the terror attacks in Brussels yesterday, it is more than appropriate to recall former U.S. Senator Bob Graham’s statement of mid-November last year after the terror attacks in Paris then, that had the classified 28 pages of the Joint Congressional Inquiry into 9/11 been made public, such atrocities could and would have been prevented.

It is beyond any doubt that the Russian military intervention in Syria changed the rules of game, that it exposed the role of that pro-IS alliance of Saudi Arabia, Qatar, United States, and United Kingdom, and particular that of Turkey, whose policies have been attacked harshly by two former U.S. ambassadors to Ankara. The EU agreement with Turkey on the refugees is a travesty which fits in the general picture of Western and U.S. human rights violations which have just been exposed in a Chinese dossier. Whereas the West is talking about an insanity like “helicopter money” to save its own speculative banks, the Chinese “One Belt, One Road” initiative presents a real-economic offer for a win-win strategy; that is, not just in the interest of China but also of the other nations–and real development only will help to dry out terrorism. Either Europe works with Russia, China, India, Iran, Egypt, and other nations to launch a Marshall Plan for Syria and Africa, or its bankrupt economies will crash against the wall, Mrs. Zepp-LaRouche said.

askary-frankfurt

Hussein Askary from EIR, Arabic translator of “The New Silk Road becomes the World Land-bridge”.

Presenting the EIR World Land-Bridge report in its first Arabic translation, Hussein Askary reported that as this seminar was being held in Frankfurt, an event presenting the Arabic report was also taking place in Yemen today under conditions of continued Saudi airstrikes of Yemeni cities. The idea of the New Silk Road is more than just building a few roads and railroads; it is a concept of development corridors improving the life of some 450 million people in the Southwest Asian region, with Syria being at the center. This involves mega-projects of rapid development, financed by national development banks free of the obligation of paying the debt as demanded by the Western monetarist institutions. Like Egypt, Syria will focus on industrial zones, transport corridors and agricultural development, with China showing the way with its massive infrastructural engagement for instance in East Africa.

The Ethiopian Consul-General followed with a presentation on the economic strategy of his country, characterized by policies that have greatly improved the per-capita income, literacy rate, and public health care since the 1990s. With an envisaged annual GDP growth of 11%, Ethiopia wants to become a middle-income level country by 2025, made possible by opportunities for Ethiopians to set up a farm or shop at the price that many pay today to human traffickers to be brought to Europe as refugees. Ethiopia, itself, is the largest refugee host in Africa, with 800,000 refugees from South Sudan, Somalia, Eritrea taken in–a fact that nobody in Europe talks about. Ethiopia will be transformed from a primary-products exporter to a nation with high-value production and infrastructure, and the country’s cooperation with Russia, China, India, and Brazil in rail projects is important in this context.

Marcello Vichi then gave a review of the history of the Transaqua Project discussion during the past 35 years, from the first proposals presented by Italy’s Bonifica company 1982-1985, to African governments as well as the United Nations, pointing to a transfer of water from the giant Congo River as the only viable option for refilling Lake Chad. The proposal has largely been met with disinterest or pessimism as to the chance of its realization, has been discarded as allegedly “megalomaniac,” but the recent refugee streams have made Europe rethink its views, and Transaqua, which has always been more than just water for Chad — rather the broader framework for the development of entire Central Africa — is the only option that can attract the young generation of African labor force not to become refugees.

vichi-frankfurt

Marcello Vichi reviews the 35 year history of the Transaqua Project.

mangano-frankfurt

Marcello Vichi introducing Andrea Mangano as a leading proponent of the Transaqua project.

 

Andrea Mangano then gave an overview of what Lake Chad was 35 years ago and what it is now, with 90% of its water lost. It shares the problem with other evaporating inland lakes in the world that are no longer supplied by their traditional tributaries–the Aral Sea, Lake Urmia, Lake Turikana, the Dead Sea. The only thing that improves the situation is water transfer and reduced consumption by irrigation via new technologies. This is done by Transaqua, which will tap 5% of the water from the upper tributaries of the Congo River, which is otherwise flowing away unused into the Atlantic Ocean at volumes 14 times the water of Germany’s biggest river, the Rhine. Refilling the lake will be done with infrastructure construction that will give the entirety of Central Africa hydropower, irrigation for agriculture, and waterway transport, and relieve the region from its present land-locked situation.

Mohammed Bila elaborated on the Transaqua issue in the expanded panel, pointing to the big and ongoing migration wave southwards from Chad, since the huge drought of 1973 during which the Lake Chad already lost 40% of its water. The farmers and their cattle that have migrated to the south, will not return to Chad unless the lake is refilling, and unless the terrorist movement of Boko Haram has been crushed.

Ulf Sandmark reported on his two visits to Syria in 2014 and 2015, during which it became evident that the reconstruction of Syria actually implies the development of the entire Southwest Asia region, making it an integral part of the New Silk Road–to which he found the Syrians open-minded, and when the “Phoenix” reconstruction plan drafted back in Stockholm was presented to the Syrians during the second visit, it received broad coverage in the country’s media.

The discussion between the audience and the panelists featured more aspects of what was said in the presentations, ranging from the genocidal tradition of the British Empire which has sabotaged real development in Africa and Mideast, the hopelessness of the monetarist system, and the increased threat of a thermonuclear world war if the chance of changing course in the direction of cooperation with the New Silk Road is not taken by Europe and the United States; that it is a race of time to enter a new paradigm before the total collapse destroys everything. Also, that contrary to Western black propaganda, China is not engaged in Ethiopia for raw materials, since Ethiopia has none, but instead is a real partner for development. Zepp-LaRouche repeatedly insisted during the discussion that the participants of this Frankfurt seminar take home with them the commitment to set fire to the behinds of the policy-makers to get things fundamentally changed, that a real mass movement for development has to be created. Vichi made a passionate appeal to be optimistic as a must for people so that things can be changed. A new and creative image of man, as it was developed in the great Italian Renaissance, is required also today, Celani pointed out. Sandmark also insisted that the New Silk Road is not just for engineers but for everyone to study at more seminars and chapter meetings. The first chapter meeting on the Arabic language report in Yemen today was actually being presided over by the leading poet of that country, Askary added.

 

 

 


The Necessity of Redefining “Sustainable Development” as “Sustained Development”


The Belt and Road and Apollo Program: Sources of Inspiration

By Hussein Askary and Jason Ross

In just a few days, world leaders will gather in New York for the 74th U.N. General Assembly summit, whose theme this year is “Sustainable Development.” The gathering is expected to attract developing nations’ leaders who are eager to see the implementation of the prioritized UN Sustainable Development Goals (SDG2030). The priority goals are the eradication of poverty (Goal 1), eradication of hunger (Goal 2), providing good healthcare (3), quality education (4), clean water (6), available and affordable energy (7), economic growth (8), and infrastructure and industrialization (9). Despite the very real urgency of achieving these goals, the US, the EU, and the UN bureaucracy itself will likely place the greatest emphasis on Goal 13 (Climate Action)!

Wealthy doomsday prophets from Western countries will be descending on the UN building in New York, flying in planes, sailing on yachts, or crawling on the ground to preach the prophecy of the “end of the world” through the collapse of Earth’s climate—caused, they say, by continued economic growth and industrial development. They are joining a growing group of powerful financial and banking interests in the Western world who intend to enrich themselves through what they call “green growth” and “green finance.” The intention is to stop real economic growth and technological and scientific progress on a global scale to “save the planet.” In the meantime, the aspirations of poor countries and developing nations will have to take a back seat, because, obviously, there are more urgent matters than eliminating poverty and hunger, providing healthcare, education, and clean water and electricity to billions of people.

During the colonial period, the people of colonized nations were told that they were inferior beings, for whom poverty was the natural condition. In the post-colonial period, they were told that their poverty was the natural result of having corrupt leaders. Today, developing nations are told they are poor because the greedy, greedy industrial world caused climate change, and that they should never ever attempt to emulate the industrial world. Instead, they will get “climate-change mitigation” aid and handouts. Following this outlook would make poverty permanent (sustained) for generations. 

The continued drumbeat for ending economic development is not new, but it has reached a hysterical level threatening both industrialized and developing nations. The vague discussion of “sustainable development” is partly to blame. The authors of this article are inclined to believe that there is a fundamental contradiction and discrepancy between how this term is propagated in the West and how it is perceived in China and other developing nations. In China and other developing countries, it is read “sustainable development” (with emphasis on “development”), while in the West, the emphasis lies on “sustainable.”

The Main Premise: Limited Resources! 

The term “sustainable development” was formally codified by the United Nations through the 1987 Brundtland Report. (footnote 1) It is usually associated with promoting the use of so-called “renewable” sources of energy, such as solar and wind power, and is generally concerned with alleged adverse impacts of human activity on the environment. The referenced report states that “sustainable development” is defined as sufficient development to cover the “basic needs” of poor societies, i.e., the bare minimum to ensure survival, as well as extending to all nations and peoples the opportunity to fulfill their aspirations for better living standards.

However, the report states that many people in modern societies “live beyond the world’s ecological means, for instance in our patterns of energy use,” and warns that “sustainable development requires the promotion of values that encourage consumption standards that are within the bounds of the ecological possible and to which all can reasonably aspire.” How are these bounds determined? The report concedes that “the accumulation of knowledge and the development of technology can enhance the carrying capacity of the resource base. But ultimate limits there are, and sustainability requires that long before these are reached, the world must ensure equitable access to the constrained resource and reorient technological efforts to relieve the presume.” But are there truly ultimate limits for irreplaceable resources? Are the limits fixed by nature, or are they determined by our discoveries and inventions? 

The notion of limited natural resources and the so-called “carrying capacity” of the ecological system are not applicable to human society, since it is the level of scientific and technological progress which defines the range of “resources,” rather than an a priori “natural” limit. Therefore, adopting the “sustainable development” goals determined by such notions as are presented in the Brundtland Report poses a great obstacle to eliminating poverty and providing higher living standards and quality of life for all individuals and nations. What is needed is either a new definition of these notions, or the adoption of completely different concepts.

China has proven that the way out of poverty and onto the path of progress is through fast-track “industrialization” and large-scale development projects, including mega-projects, using the full range of resources, whether scientific, human, or natural. For example, all useful sources of energy, such as coal, oil, gas, hydropower, and nuclear power, must be used. While it is imperative that the sources of power with a greater energy-flux density, like nuclear fission and fusion, should replace the less dense sources, it is neither reasonable nor moral to ask poor nations to avoid the sources of power that enabled the United States, Europe, Japan and others to become modern industrial societies. The speed of power expansion required necessitates the use and construction of hydrocarbon power sources, while the needed nuclear industrial base is developed and scientific advances for fusion are made.

China’s economic miracle is based on implementing sound policies that seem to be the opposite of those demanded by such international institutions as the World Bank, the IMF, international environmental organizations, and financial consulting corporations and think tanks. China has followed a policy which was, ironically, the policy that made the US the greatest economic power on earth by the end of the 1940s, and made a ruined Germany the second greatest industrial power in the post-World War II world.

China’s is a dirigist policy of centralized, state-financed development of infrastructure and industry through national credit for long-term development, by using the latest technological and scientific innovations and developing new ones.

This discrepancy—between the proven successful methods of development, both current and historical (as in industrialization of the United States and Germany, for example) on the one hand, and what is now being promoted by international institutions on the other—must be addressed and eliminated. The new paradigm of development spearheaded by China and the BRICS nations is a key element in this process.

It is therefore necessary to state in clear terms, here, in this context, that the definition of the term “sustainable development” should mean the ability to maintain a process of providing ever higher levels of productivity and standards of living, both physically and culturally, to whole societies through scientific creativity and technological innovation. “Sustainable development” should not be used to mean the adaptation by society to an ever-shrinking base of fixed resources, because there is no such a thing as limited resources! What puts a limit to growth is the lack of cultural, scientific and technological progress.

China: The epitome of a developing nation

Between 1981 and 2018, China lifted 800 million of its citizens out of poverty—as attested by such institutions as the World Bank—by investing in urban and rural infrastructure projects, by completing mega-projects in transportation, water, and power, and by building an industrial and scientific capacity unparalleled in world history. The only close example of such rapid industrialization is the 1930s and 1940s New Deal and WWII mobilization under U.S. President Franklin D. Roosevelt. This unparalleled achievement can be replicated, in its outline, by all developing nations, although with different dimensions and characteristics. Over the past forty years, China built more water management projects than the United States had done in a hundred years. Another metric that emphasizes the immense magnitude of the undertaking is the fact that China used more cement in the three years 2011–2013, than did the United States during the entire 20th century! The Chinese 20,000 km high-speed railway network has already surpassed the combined networks of the Western European nations. China has 37 operating nuclear power plants (70% of which were built in the past decade alone), and a further 20 plants are under construction.

Enter the BRI 

The announcement of the Belt and Road Initiative (BRI) by Chinese President Xi Jinping in late 2013, (footnote 2) which was a breakthrough for the New Silk Road policy adopted by China since 1996, transformed China’s development policy into a global strategy, an all-inclusive initiative for all nations, without exception, to join and to shape. The BRI hinges on the construction of infrastructure mega-projects whose scale has not been seen in the world since the U.S. New Deal before World War II, the post–World War II reconstruction of Germany, and the U.S. space program of the 1960s.

The 6 Corridors of the Economic Belt of the New Silk Road (A-F) and the Maritime Silk Road (F) which were announced by President Xi in 2013. The other global transcontinental corridors were envisioned by the Schiller Institute as early as 1992. Credit: Belt and Road Institute in Sweden (BRIX)

The 6 Corridors of the Economic Belt of the New Silk Road (A-F) and the Maritime Silk Road (F) which were announced by President Xi in 2013. The other global transcontinental corridors were envisioned by the Schiller Institute as early as 1992. Credit: Belt and Road Institute in Sweden (BRIX)

The BRI is based on the solid foundation of China’s own economic miracle in the past few decades, and is backed by the entirety of the massive financial, technological, human resources base, and political power of China. It has evolved from a national Chinese project of economic development and industrialization into a massive intercontinental initiative for connectivity and economic cooperation, an initiative that more than 120 nations have joined so far. The BRI is already becoming the biggest economic undertaking in the history of mankind. The developing sector nations, many of which enjoy massive geographical advantages and human and natural resources, are poised to reap major benefits from this global initiative.

The fact that China is sharing its amazing experience of industrialization and development of the past three decades with the rest of the world is a key element of success. 

Through the BRI, China is offering the rest of the world its know-how, experience, and technology, backed by a $3 trillion financial arsenal. This is a great opportunity for West Asia and Africa to realize the dreams of the post–World War II independence era, dreams that have unfortunately been sabotaged for decades. The dramatic deficit in infrastructure both nationally and inter-regionally in West Asia and Africa can, ironically, be considered in this new light as a great opportunity. Although many other industrial nations in Europe, Asia and the Americas have technological and labor capabilities similar to those of China, they lack the vision and political will to apply these capabilities and to finance their use. Since West Asia and Africa are such strategically important areas for both East and West, it is, therefore, a perfect place for bringing the capabilities of the nations of the world into one concrete project of peaceful cooperation and development.

Encouraging signs have simultaneously emerged from African nations that have realized the importance of joining and benefiting from the new paradigm of development based on industrialization and large-scale infrastructure projects. Egypt, Ethiopia, Nigeria, and Kenya, for example, have all designed impressive national development plans that are being implemented in rapid steps. But even here, China’s role is decisive.

The China-Pakistan Economic Corridor (CPEC)—the most compact and well-defined BRI project—is revolutionizing Pakistan, a nation which until a couple of years ago was indebted and broken, economically. Now, Pakistan is bustling with optimism and its economy being transformed by all the power, water, transport, and logistics projects being undertaken at breathtaking speed under the CPEC. The industrial base of Pakistan which was mostly shut down in the past few years due to lack of electricity, is poised to reemerge now. Pakistans ports, like Gwadar, are in the process of moving from an isolated and abandoned fishing village to world-class maritime transport and logistics hub. China’s investments in Pakistan are reaching USD 60-70 billion from the originally planned level of $45 billion. 

Before the CPEC projects came to fruition, Pakistan’s economic development was stymied by the lack of electricity, which lack prevented the needed growth to escape the actual debt trap related to a lack of development. As a result of its large trade deficit, Pakistan’s growing foreign debt reached $95 billion in 2017. It has been running a yearly trade deficit of over $23 billion for the past few years. Pakistan’s main export items are raw materials and staple foodstuffs, and its main manufactured export is textiles. Staple food and raw materials suffer from price oscillations, whereas the textile sector’s competitiveness is crippled by the unreliable and inadequate energy supply. And it is precisely the crucial energy sector and transportation, that are the main focus of Chinese investments in the CPEC.

Pakistan’s energy imports have contributed significantly to its trade imbalance and indebtedness. Over the fiscal year 2017–2018, imports stood at $60.86 billion, 2.6 times the $23.22 billion of exports, resulting in a historically high trade deficit of $37.64 billion. Nearly a quarter of Pakistan’s imports were energy (oil and gas), amounting to $14.43 billion. (footnote 3) These energy imports constitute nearly half of the annual deficit! On August 3, 2018, the Pakistan Express Tribune reported that the British Standard Chartered Bank was to extend a $200-million commercial loan (at 4.2% interest rate) to Pakistan to finance LNG imports. The SCB is one of Pakistan’s largest lenders, with $1.1 billion in loans in 2016–2017 alone. This is how a nation walks into a debt trap.

Before the full completion of CPEC power projects, Pakistan’s total installed electrical capacity was 25,000 MW (2017), with the average demand being 19,000 MW.

Installed capacities, broken down by production type, was as follows: 1. Hydrocarbons (thermal) 14.7 GW, comprising 64% of installed capacity, 2. hydropower 7.1 GW (31% ), 3. nuclear 0.7 GW (3%), 4. wind, solar, biogas 0.4 GW (2%). (footnote 4)

Considered in terms of actual electricity production, the figures are as follows: (1) hydrocarbons (thermal) 58.5 TWh, comprising 60% of electricity production, (2) hydro 32.9 TWh (34%), (3) nuclear 5.0 THw (5%), (4) wind, solar, biogas 0.8 TWh (0.8%).

In the decade preceding the CPEC, Pakistan’s annual electricity consumption lingered in the range of 70–80 TWh, approximately 50 watts (or 440 kWh/yr) per capita. With the completion of a portion of the CPEC power projects, the nation’s electricity consumption rose to 100 TWh in 2018, bringing the average up to 500 kWh capita. This growth is good, but the figure is still far too low, and tens of millions of Pakistanis do not yet have access to grid electricity.

The CPEC energy projects will play a significant role in expanding electricity access in Pakistan. (footnote 5) This can eliminate the energy deficit and prepare the economy for a further surge in industrial activity. The breakdown of the investments that are completed, under construction or negotiation is as follows: Coal plants: 8,580 MW; Hydropower: 2,700 MW; other thermal plants (natural gas): 825 MW; Solar power plants: 900 MW; wind farms: 350 MW. (footnote 6) The expected total new electricity generating capacity is 13,355 MW. And the total cost of all these power generation projects (including mining of coal and electricity transmission lines) is estimated to be $23-30 billion, which is approximately the cost of two years’ imports of oil and gas, and less than the annual trade deficit.

To tell Pakistan today to stop the coal power plants amounts to telling its people to commit collective suicide. 

Pakistan was never enabled, or allowed, by its Western “friends”—who needed the country to fight the Soviet army in Afghanistan throughout the 1980s and the Taliban since 2001—to fully develop its clean and “carbon-free” nuclear power. This is poised to change, since China and Russia are fully capable of assisting in the construction of nuclear power plants. The choice of coal power at this moment is due to the fact that Pakistan has the raw material in abundance, because it takes a relatively short time (18-24 months) to construct a modern coal power plant, and because the necessary skills, equipment, and planning to produce them in large numbers currently exist. Nuclear power plants are complicated in both time and physical requirements. While coal may not be an ideal choice over the long term (30-40 years), the only reasonable alternative is nuclear power, for which the necessary construction capabilities must be geared up worldwide. For the Pakistani nation and economy to reach the platform of being able to build or participate in building its own nuclear power plants, its economy needs to be revived and developed now.

The attempt to supply the energy needs of Pakistan—or nearly (footnote 7) any nation, for that matter—by so-called “green” or “renewable” technologies for electricity production, would be an exercise in extortionately expensive futility, leading to real human suffering.

Chinese President Xi’s Philosophy of Development: “Make the cake bigger!”

Chinese President Xi Jinping.

Chinese President Xi Jinping.

By carefully reading the speeches and writings of the Chinese President Xi Jinping without ideological prejudice, we conclude that what Xi means by “sustainable development” is not what politicians and economists in the West mean by that term.

In his speech to the 19th National Congress of the Communist Party of China on October 18, 2017, Xi thoroughly describes the goals of development set out by him and the party, and clearly explains his understanding of the “Scientific Outlook on Development.” According to him, this is one of the key five guiding principles of the Communist Party of China (besides Marxism-Leninism, Mao Zedong Thought, Deng Xiaoping Theory, the Theory of the Three Represents). In point four of his speech, “Adopting a New Vision of Development,” Xi said: “Development is the underpinning and the key for solving our country’s problems.” He emphasized: “We must pursue a model of sustainable development featuring increased production, higher living standards, and healthy ecosystems.” 

Rather than focusing on “limited resources” and how to divide them, Xi often uses the metaphor of “rather than fighting over a small cake, make the cake bigger” when urging his party comrades to think outside the box. Most indoctrinated so-called experts in the Western world would see this today as a contradiction of terms, because they believe that increased production and raising the living standards cause ecological problems and will inevitably hit the wall of limited resources.

Even more provocative to Western observers are Xi’s repeated calls for the industrialization of Africa. In his speech at the Forum on China-Africa Cooperation (FOCAC) in Johannesburg, South Africa in December 2015, Xi said the following: 

“Industrialization is an inevitable path to a country’s economic success. Within a short span of several decades, China has accomplished what took developed countries hundreds of years to accomplish and put in place a complete industrial system with an enormous production capacity…

“It is entirely possible for Africa, as the world’s most promising region in terms of development potential, to bring into play its advantages and achieve great success…. The achievement of inclusive and sustainable development in Africa hinges on industrialization, which holds the key to creating jobs, eradicating poverty and improving people’s living standards.”

President Xi did not say this as a provocation to the West, but because he truly holds this view, which is completely in sync with China’s own fantastic feat of development in the past three decades. 

The most transparent and scientific definition of “sustainable development” according to Xi is described in a speech titled “A Deeper Understanding of the New Development Concepts,” which he delivered on January 18, 2016 at a study session of the implementation of the Fifth Plenary Session of the 18th CPC Central Committee. The term “coordinated development,” he says, has acquired new features. In the usual Chinese philosophical manner that is not fearful of contradictions that lead to solutions, he stated: “Coordinated development is the unity of balanced development and imbalanced development. The process from balance to imbalance and then to rebalance is the basic law of development. Balance is relative while imbalance is absolute. Emphasizing coordinated development is not pursuing equalitarianism, but giving more importance to equal opportunities and balanced resource allocation.”

Xi continued: “Coordinated development is the unity of weakness and potential in development. China is in a stage of transition from a middle-income country to a high-income country. According to international experience, this is a stage of concentrated conflicts of interest, in which imbalanced development and various weaknesses are inevitable. To pursue coordinated development, we should identify and improve our weaknesses, so as to tap development potential and sustain growth momentum.” (footnote 8) 

No state of equilibrium: Breaking the boundary conditions

In this speech and other speeches on the concepts of development, Xi has emphasized that the way to overcome such contradictions is to pursue scientific and technological creativity and innovation. It is very clear that Xi realizes that there is no such a thing as a “state of equilibrium,” but rather there is a process of progress and sustained growth, although he emphasizes that the goal is growth that is qualitative, rather than merely quantitative.

People in the West hear every day that the modern civilization has hit the wall, that limits of growth and technological development have been reached, that Earth’s carrying capacity has met its limit, and that the solution is to slow down, roll back industrialization and reduce the world population, because we cannot sustain growth indefinitely. 

The proponents of zero-growth base their theories on a fictitious “state of equilibrium” in nature between limited natural resources and the biological needs of all species, humans included, on this one and only planet! Life itself, the biosphere and the human species have proven that there is no such a static state of equilibrium, but that there is a process of progress and development. But that process of development usually bumps into certain boundary conditions, because a previous key “natural resource” is depleted. However, creative and revolutionary technological leaps break that boundary condition and brings life to a new and more intensive platform of progress. In other words, when a society hits a wall, it has to build a ladder and climb the wall to come to the new, but higher platform of economic development. That ladder is scientific and technological progress.

Human Creativity: the Greatest — and Infinite — Natural Resource

In a discussion of the role of science as a driver for the development of any nation, President Xi stated in a speech delivered to the Fifth Plenary Session of the 18th CPC Central Committee on October 29, 2015, “Innovative development focuses on the drivers of growth. Our ability to innovate is inadequate. Our science and technology is not fully developed, and is unable to create momentum to support economic and social development. This is the Achilles heel for such a big economy as China.” (footnote 9) Concerning the primacy of human creativity to so-called natural resources, Xi stressed: “So we must consider innovation as the primary driving force of growth and the core in this whole undertaking, and human resources as the primary source to support development. We should promote innovation in theory, systems, science and technology, and culture, and make innovation the dominant theme in the work of the Party, and government, and everyday activity of in society.” (footnote 10)

This chart of human population over historical time reflects the unique characteristic of human life among all life known to us. Our species continually breaks the limits to its growth, by developing new knowledge that opens up new resources and increases the productive powers of labor.

This chart of human population over historical time reflects the unique characteristic of human life among all life known to us. Our species continually breaks the limits to its growth, by developing new knowledge that opens up new resources and increases the productive powers of labor.

Elaborating on the history of the impact of scientific progress since the Renaissance on the industrial development of Europe and later the United States, Xi informed his Party comrades: “In the 16th century, human society entered an unprecedented period of active innovation. Achievements in scientific innovation over the past five centuries have exceeded the sum total of several previous millenia… Each and every scientific and industrial revolution has profoundly changed the outlook and pattern of world development… Since the second Industrial Revolution, the U.S. has maintained global hegemony because it has always been the leader and the largest beneficiary of scientific and industrial progress.” (footnote 11)

Xi is not expressing frustration and envy over the fantastic past progress of Europe and the United States, but is urging his people to learn from those successes. As Confucius said in the Analects: “He who learns but does not think is lost. However, he who thinks but does not learn is in great danger.” 

President Xi’s thoughts are clearly in harmony with those presented by American Economic Lyndon LaRouche, who has defined and treated economics in a scientific manner the same way physics is treated. LaRouche, the pioneer of Physical Economics, defined the process of progress of society as the building of new economic platforms.

The LaRouche View of Economics:  Successive Economic Platforms!

Following his service in World War II, economist and statesman Lyndon LaRouche tackled a central problem to understanding economic growth: the seeming impossibility of representing the incommensurable value of scientific revolutions. To give an example of the difficulty involved, consider the initial development of steam power. This new technology transformed the power of coal, which had been used as a source of heat, into a source of motion, making it tremendously more valuable than it had been. The ability to separate the process of production both from the muscle power of people and beasts, and from a reliance on such local peculiarities as the availability of wind or flowing water, transformed the economic geography completely. The power of an individual worked increased by an order of magnitude. Goods that previously were created by hand by artisans and were consequently available only to the wealthy, could now be produced efficiently in larger numbers, making them available to a broader population. How can these varied benefits — in changing resources, increasing productivity, and altering the importance of geography — be understood?

Lyndon LaRouche (1922-2019) speaking at a live webcast in 2010.

Lyndon LaRouche (1922-2019) speaking at a live webcast in 2010.

LaRouche begins his theory with a consideration of the most important metric of human economy, the potential population density that can be achieved by a given society’s cultural and scientific development, adjusted for the conditions of geography (including man made improvements to that geography). This metric, potential relative population density, gives a rough understanding of the economic power brought to bear by a civilization. True economic value exists in those processes and developments that act to increase this metric.

As an additional metric, LaRouche insists that the intensity of power applied by a society — at the point of production as well as more broadly considered per capita and per land area — must increase with economic growth. This metric, energy flux density, involves both the quantitative increase in power available, and also its qualitative nature, as expressed in its intensity. For example, a laser uses a greater density of energy than does a metal cutting device, yet it may be able to cut a metal part using less total energy. This is a reflection of the greater energy flux density embodied in the laser. A similar example is the increasing ratio of energy use specifically as electricity — a more concentrated form of energy — to total energy use in an economy.

In addition to the concepts of potential relative population density and energy flux density, add another: the concept of the economic platform as a superior concept to that of infrastructure.

Mankind Creates

As we progress, we rely increasingly on an improved environment. Rather than walking on paths made by herds of animals or floating on natural rivers, we use roads, rail lines, subways, sidewalks. We increasingly work in illuminated buildings and enclosed vehicles, safe from the ravages of weather, rather than unprotected outdoors. The substrate upon which we depend, this built environment, is often considered as an accumulation of pieces of “infrastructure.” LaRouche takes a fresh approach to this concept, as in a 2010 paper:

We should then recognize that the development of basic economic infrastructure had always been a needed creation of what is required as a “habitable” development of a “synthetic,” rather than a presumably “natural” environment, for the enhancement, or even the possibility of human life and practice at some time in the existence of our human species. . . .

Man as a creator in the likeness of the great Creator, is expressed by humanity’s creation of the “artificial environments” we sometimes call “infrastructure,” on which both the progress, and even the merely continued existence of civilized society depends. (footnote 12)

LaRouche reconceptualizes the history of human development from the standpoint of a succession of economic platforms. The earliest human civilizations were limited in their movements to land and to the oceans and rivers. And this water transportation itself required the technologies of ship-building and navigation. The sky itself served as an infrastructure platform, its stars providing a means of finding one’s way. The construction of new rivers, in the form of navigable canals, marked the next great stage of human advancement, providing a new platform upon which to develop. The land itself changed in value, as areas that were previously quite distant from the seas and rivers were brought within its reach, including through supplementary road networks. The railroads — rivers of steel — were the next great platform, utilizing the scientific knowledge of metallurgy and of the steam engine to transform our relationship to the land, and to space and time themselves. Distances that were traversable only in weeks could now be crossed in days.

Connectivity grew and the economic potential of land increased by the availability of rail transport.

The next great platforms upon which human civilization will be based, will rely on new technologies of greater energy flux density. With the realization of nuclear fusion, building on the gains already achieved through the control over nuclear fission, our relationship to travel and to resources will be fundamentally altered. Processing of ores, which today requires the use of coke produced from coal for its chemical transformation, could be achieved in a much simpler way. The value of high-level concentrations of mineral deposits will decrease, as lower concentrations will be economically viable to use. Our relationship to water — a precious resource required in great quantities — will take on a new form as we use nuclear fusion to use the plentiful water in the world’s salty seas. Our power over space will grow exponentially as nuclear-powered rockets propel us quickly through the solar system, and move asteroids that might strike the Earth onto safer orbits!

In all of this analysis, money itself plays a secondary, although important role. Money, being a scalar value, cannot be used to assign a value to the steam engine, to the development of railroads, to the 1960s Apollo mission to the Moon, or to the coming breakthrough of nuclear fusion. While money can measure more of what existed previously, the benefits of these leaps is that they allow us to accomplish more than we could before. In each of these cases, the potential population density of the human race is increased, processes of higher energy flux density are used or unlocked, and a greater platform of created environment upon which other activity unfolds is born.

LaRouche has consistently urged the creation of economic and political systems that cohere with the laws of physical economics. This means national and international credit systems under which long-term credit can be provided for projects that increase the physical productivity of the nation or society, including in the many circumstances that such investments would not be financially profitable to a private investor. Instead of suffering under economic “laws” that have no universal validity, the financial system itself must be subjected to the creative will of man, and brought into coherence with the long-term goals of the species.

Key in upgrading our potential is the conquest of space, that great domain lying always over our heads, beckoning us to look up and to think big! From space, there is only one Earth, populated by a single human race. From space, the overwhelming potential of that beautiful, creative species becomes manifest. It is for this reason that many of the greatest space visionaries and engineers have developed profound reflections on the human race itself. The German-American Krafft Ehricke is one such example.

A species not Earth-bound

Space visionary Ehricke, whose scientific contributions made the Apollo Program possible, strongly disputed the “limits to growth” philosophy, and his arguments in opposition to it were informed by his deep relationship to science and technology. In a 1984 speech, Ehricke said: “If you have a no-growth philosophy and if you regress into the Middle Ages, then you create an environment in which that, what you are asking the human being to do — namely to live with less and being very modest … and not to grow — is impossible, because a dog-eat-dog fight is bound to break out under those conditions. We’ve come too far. We have to go on. Life shows us that technological advances are the road to go. But based on those technological advances, must come the advances of the species and the advances of our civilization.” (footnote 13)

Ehricke argued that in the process of evolution on Earth, organic matter faced this crisis and overcame it: “Earth was like a gigantic flower, which soaked up solar energy and also utilized other energy to establish basic organic compounds, and amino acids. And when life began to stir here, there lived, of those fossil assets, Haldane’s famous ’soup that ate itself up,’ or something similar to that, and of course, eventually the resources ran out. And the first great crisis of life on this planet occurred, because they were living off previously generated organic substances… It was then, that we saw for the first time, two things: That what seemed to be an absolute limit to growth, was no limit to growth. It was a hindrance, that had to be overcome, and was overcome by technological advances — incredible technological advances, namely photosynthesis.”

The “first industrial revolution” is how Ehricke termed this advancement whereby organic matter found in outer space a new, extraterrestrial resource—solar radiation—for its continued development and survival.

Ehricke called for the human species to do the same, by going to outer space to explore and tap the unlimited resources that the solar system and the universe offers us: “This goes far beyond that… Information metabolism transcends planetary limitations, and is the metabolism on which life moves now over into space itself.”

Krafft Ehricke summarized his philosophy of astronautics in three laws, formulated in 1957:

First Law: Nobody and nothing under the natural laws of this universe impose any limitations on man except man himself.

Second Law: Not only the Earth, but the entire Solar system, and as much of the universe as he can reach under the laws of nature, are man’s rightful field of activity.

Third Law: By expanding through the Universe, man fulfills his destiny as an element of life, endowed with the power of reason and the wisdom of the moral law within himself. (footnote 14)

In a stark contrast to the mantra frequently repeated respecting environmental concerns that “there is no planet B,” the celebration of the 50th anniversary of the July 20, 1969 moon landing by the US Apollo 11 mission (Neil Armstrong, Edwin “Buzz” Aldrin and Michael Collins), has spread a new wave of optimism across the world, because it is such groundbreaking achievements that remind people of their true mission in life, on Earth and the universe — the mission to be creative, to discover and explore new frontiers of knowledge, science and technology while at the same time resolving a myriad of issues and conflicts that stem from the pessimistic and cynical view that the nature of humans is egoism and the characteristic of nations is to undermine each other and fight over purported “limited resources.”

A science city on Mars, as proposed by Lyndon LaRouche. In 1988, he wrote that “If the United States follows the approach I have proposed, we shall have our first permanent colony on Mars by the year A.D. 2027. During a few years following that, that colony will grow into an increasingly self-sustained community, the size of a medium-sized city on Earth. Long before A.D. 2027, the average U.S. taxpayer will have gained an enormous personal profit from the earlier, preparatory stages of the program as a whole.” The development of new scientific breakthroughs and technologies allows us, uniquely among known species, to transform our relationship to nature by improving the productive powers of labor. This creative potential, common to all people, is the basis for international collaboration in space, science, and culture, to advance the common aims of mankind.

A science city on Mars, as proposed by Lyndon LaRouche. In 1988, he wrote that “If the United States follows the approach I have proposed, we shall have our first permanent colony on Mars by the year A.D. 2027. During a few years following that, that colony will grow into an increasingly self-sustained community, the size of a medium-sized city on Earth. Long before A.D. 2027, the average U.S. taxpayer will have gained an enormous personal profit from the earlier, preparatory stages of the program as a whole.” The development of new scientific breakthroughs and technologies allows us, uniquely among known species, to transform our relationship to nature by improving the productive powers of labor. This creative potential, common to all people, is the basis for international collaboration in space, science, and culture, to advance the common aims of mankind.

“A community of shared future for mankind,” the concept pronounced by Chinese President Xi Jinping at the UN General Assembly in September 2015, should no longer be Earth-bound, but rather encompass everywhere human civilization reaches in the Solar System and the universe beyond. The fruits of space exploration by any nation should be celebrated and shared by all nations. This idea is shared by the best of the US and European astronauts and space scientists. When Armstrong set foot on the surface of the moon, he said this was “one small step for [a] man, one giant leap for mankind.” He did not proclaim it a “giant leap for the US,” but for all mankind, because he understood the full implications the achievement.

In a recent intervention at a George Washington University event titled “One Giant Leap: Space Diplomacy, Past, Present, and Future,” Buzz Aldrin called for the creation of an “international space alliance” where the U.S. would cooperate with the space programs of China, Russia, Europe, Japan and India. He correctly argued that colonizing the Moon and making it a launchpad for manned missions to Mars cannot be achieved efficiently by one nation. In addition to the technical necessity, cooperation is also a means to achieve global peace, and to advance scientific and technological cooperation which should eventually include every nation in the world.

Harrison (“Jack”) Schmitt, one of the astronauts on Apollo 17, which made the last human landing on the Moon, and who is perhaps the most insightful spokesman for the space program, told the Daily Telegraph (footnote 15) that “Moon and Mars settlement is extremely important for the dispersal of the human species throughout the Solar System, and possibly beyond.” Harrison Schmitt envisioned the “100th anniversary of Apollo,” saying that at that time “there will be settlements on the Moon, people living there permanently, producing the resources of the Moon… Settlements on the Moon are going to be a piece of cake.”

The Moon’s status as a launchpad to further space dreams arises from its physical characteristics. The lunar regolith (soil) harbors unique resources, its small mass allows for easy takeoffs, and its proximity to the Earth makes it a convenient location.

One of the Moon’s unique resources is related to power. The best designs for nuclear fusion power require nuclear reactions without neutrons (uncharged particles, which cannot be controlled electromagnetically), and the ideal fuel for these reactions is helium-3. This special isotope of helium is almost non-existent on Earth, but is constantly emitted by the sun. Because the Moon lacks a magnetic field (or an atmosphere), this fuel source flung generously by the sun is caught in the lunar soil, where millions of tons exist today. This helium isotope, the best fuel for nuclear fusion power, can serve humanity both in space and on Earth, to meet the needs of all nations for probably hundreds of years to come.

There are several other benefits of Moon industrialization. Water on the Moon can be broken down into hydrogen and oxygen, which can be used as fuel for rockets. Metals can be mined to set up local manufacturing on the Moon. This manufacturing will benefit from the Moon’s small size. As a result of the weaker gravitational attraction on the Moon, less than one-tenth as much power is required to a payload from the surface of the Moon to Earth orbit as would be required to bring the same payload from the surface of the Earth to Earth orbit. And since the Moon is relatively close by, the journey time is not long.

Schmitt emphasizes these benefits of lunar development:

“Not only will that assist a Mars mission, but helium-3 is an ideal fuel for electric power generation because it creates no radioactive waste and demands for electrical power are not going to decrease; civilization depends on it [electrical power], and this is one of the major potential and long-term sources.

“The Moon’s debris layer provides the opportunity to produce water, hydrogen and oxygen as fuels. It’s also very fertile, so if you want to produce food, that’s achievable. Settlements on the Moon are going to be a piece of cake.”

The industrialization of the Moon could become the joint development project of the world. Not only does it open the frontiers of space, but it also breaks the pessimistic and unscientific ideology of limited resources. One of the important objectives of the Chinese lunar mission is to gather the helium-3 that is uniquely abundant on the surface of the Moon.

Conclusion

Lyndon LaRouche has been famous for his promotion both of nuclear fusion and of a fully developed Moon-Mars program, which would serve for decades as a driver of new scientific and technological breakthroughs. His 1988 campaign for U.S. President included a thirty-minute video, The Woman on Mars, which detailed his program to the general audience of American voters and thinkers worldwide.

In a presentation he gave in 2010, LaRouche put forward the motivations for humanity to reach into the heavens: (footnote 16)

Therefore, we have to go to Mars, not because we want to get there, but we don’t want to fail to get there! … We’re going to a new conception of basic economic infrastructure, which started with the space pioneers in the 1920s, and into the United States. We began to realize that mankind needs a new dimension, beyond railroads, beyond old water systems, needs a new dimension for the expression of humanity in the Solar System.

This is not just for “getting there.” This is for giving man a mission, a natural mission for mankind, on which we will base the culture which increases mankind’s options, and also the security of humanity. That is, by developing ourselves, instead of sitting on one planet and depleting that planet and doing nothing else, and becoming fat and lazy—instead of that, let’s take on a mission!

Let’s look ahead 75 years, three generations. And let’s take what we have now, with these—we’ve got young people under 25 who are in a disastrous state of education in life. They’re going no place, unless we do something for them. We’re going to have to give them a mission, and an opportunity, which inspires them, so that their children will not be so damned stupid. And therefore, by three successive generations of development … I’m satisfied that we could develop the scientific and technological capabilities, in three successive generations—all the time, bringing our people up to a higher level of productivity—to make up for what we’ve lost, and to go beyond that…

We know we have to develop the Moon, which is accessible to us, readily, with technology already developed by us. We know we can develop an industry on the Moon, because you don’t want to take off from Earth, and lug a lot of things up from Earth; there’s just too much effort involved. Go to the Moon, take your technology to the Moon, develop industries on the Moon: You can build the spacecraft and other things you need to go to Mars!

The lunar regolith (soil) includes many of the basic elements required for industrial production of rocket components and fuel. And its helium-3 is an ideal fuel for nuclear fusion, surpassing anything economically available on Earth. Once components are built on the Moon, they can be easily brought to Earth orbit. In fact, bringing payloads from the surface of the Moon to Earth orbit uses less than 10% of the energy required to bring them from the surface of Earth to Earth orbit! LaRouche continued:

Why do we go to Mars? Because it’s the nature of man to do so: The nature of man is expressed by the fact that we are not a fixed species, with fixed behavior. We’re a species that must develop, as mankind has developed, despite all the setbacks. Mankind has greatly improved, since our first evidence of what mankind was on this planet. Improved through technology, through intellectual development, stimulated by technology; by improvements in culture, especially Classical culture.

And the purpose of man, is to find his place in the universe.

Don’t worry about what the destination is. We’ve got to find our place in the universe: We must develop! Mankind is creative. Mankind must create! Mankind must develop!

And if we do that—the space program, as we would develop it—my estimate is, that it will take three generations to develop the capability to actually put human beings safely on Mars. To solve the problem of gravitation in interplanetary flight and that sort of thing. We can do it! We don’t have a population which is trained, yet, to undertake that mission. But we have a population, which is ready to be uplifted from despair, now, and plan that the grandchildren of people today, of young people today—the grandchildren of young people today will solve that problem! And it should be our mission to dedicate the United States, in particular, and the planet as a whole to that mission, to give mankind a sense and a determination of a future which should belong to mankind.

Mankind was put in this universe for some purpose. We’re not always too sure what that purpose is. But we’re sure of one thing about that purpose: It requires, as history has shown us, the development of the intellectual powers of mankind, the intellectual powers of man’s progress. The future, if it means anything to have children and grandchildren, is to ensure that the children and grandchildren have made an upwards step, beyond what’s impossible now. And to do as we’ve done before, from our past experience, in making the kind of progress, the changes in behavior, and progress, and increase in the power of mankind, to solve great problems, problems of disease, all kinds of problems.

What is the greatest focus for this human mission? LaRouche answers:

Therefore, we have to put a name on it, and the name we put on it for the short term, is the Mars Mission. And we say, that within three generations, we’ll take this wretched nation, this poor, broken-down, ruined, betrayed nation, and, in cooperation with other nations on this planet, we will develop a technology and the people capable of carrying it, which will, step by step, bring man to his true dignity, to recognize the place of man in the universe. Not to what we’re going to do in the universe, ultimately, but to know we’re there!

And we need that.

You know, people talk about immortality and so forth—what’s it mean? Just another person being produced, to replace the one that died? No. Immortality is the certain understanding, that you are living today, because you are doing something, which is going to lead to the development of man’s power in the future. Your immortality lies in your grandchildren, and your great-grandchildren beyond that. Your immortality, your purpose of your life, is what comes out of it! That you’re a permanent part of the universe! Because, by developing within the universe, you’ve demonstrated that you’re not just a drop on the planet: You are part of the universe, forever!

And that should motivate you.

It is from this greatest of mission-orientations that we can draw inspiration for developing the necessary platforms of economic development to enable people from all nations of the world to live lives allowing us to meaningfully aspire to contribute something of enduring value to all of human history.

The endless pursuit of that goal is the only process of development that can truthfully be called sustainable.

Footnotes

1. Former Norwegian Prime Minister Gro Harlem Brundtland headed the UN-appointed World Commission on Environment and Development, which released the report “Our Common Future,” also known as the Brundtland Report, in 1987: http://www.un-documents.net/wced-ocf.htm
2. President Xi Jinping announced the creation of the “Economic Belt of the Silk Road” in a speech in the Nazarbayev University in Astana, Kazakhstan in September 2013. The Belt is a land-based economic corridor extending from eastern China to western Europe and engaging 69 nations in its path. One month later he announced, from Jakarta, Indonesia, the intention to launch the 21st Century Maritime Silk Road together with other nations. This includes building numerous ports on the sea lanes of the Pacific and Indian Oceans and the Mediterranean. The two projects complement each other and together make up the BRI. http://english.gov.cn/beltAndRoad/
3. “Pakistan’s Trade Deficit Stands at $30.19b” Salman Siddiqui, The Express Tribune, Aug 14, 2018
4. Figures from Pakistan’s National Electric Power Regulatory Authority, “State of Industry Report 2015”
5. For detailed description of the energy projects involved in the CPEC, consult the project’s official website
6. Since the expected capacity factor of solar and wind would be no greater than 30%, the energy generated by these systems should be estimated as being at most one-third their official capacity. These projects, by dint of the low intensity of their power sources, are also expensive. Considering both their cost and their likely capacity factors, the (intermittent) electricity produced by these projects will cost several times more than coal or large hydro.
7. There is a temporary exception of those few nations capable, by virtue of their geography, of utilizing large hydro plants and geothermal energy. Iceland is currently such an example, although future development will require energy beyond what can be supplied by these means.
8. Xi Jinping, The Governance of China II, pp. 226-227. (emphasis added)
9. The Governance of China II, Page 217. Speech titled “Guide Development with New Concepts”.
10. Ibid. Emphasis added.
11. Ibid.
12. Lyndon LaRouche, “What Your Accountant Never Understood: The Secret Economy” EIR, May 28, 2010.
13. “Lunar Industrialization and Settlement — Birth of Polyglobal Civilization” Presented at the October 1984 Conference of the National Academy of Science, on “Lunar Bases and Space Activities of the 21st Century”
14. Cited in Marsha Freeman, How We Got to the Moon: The Story of the German Space Pioneers (Washington, D.C., 21st Century Science Associates, 1993), p. 297.
15. https://www.telegraph.co.uk/science/2019/07/21/mining-moon-could-help-save-humanity-says-last-apollo-astronaut/
16. Transcript available as “Change is a’Comin’” EIR, July 16, 2010


The writers are the authors of the Schiller Institute Special Report “Extending the New Silk Road to West Asia and Africa”. Both are long-time members of the International Schiller Institute founded in 1984 by the German thinker Helga Zepp-LaRouche. 

authors Hussein Askary and Jason Ross

Hussein Askary, Iraqi-Swedish citizen, founding board member of the Belt and Road Institute in Sweden (BRIX). hussein.askary@brixsweden.com   brixsweden.com

Jason Ross, American citizen, Editor in Chief of the 21st Century Science and Technology Magazine.  jason@21stcenturysciencetech.com  21sci-tech.com 

 


Schiller Institute Seminar: The Role of the Belt & Road in Peace and Stability in West Asia & Africa

The Schiller Institute hosted a high-level seminar in Berlin, Germany on August 29 to provide a report on the true significance and substantial progress of the Belt & Road Initiative (BRI), especially regarding developments in Southwest Asia and Africa. Forty-five people attended, including representatives of Germany’s Mittelstand (small and medium-sized industries), the diplomatic community, and other institutions. A visiting delegation of scholars from the Chinese Academy of Social Sciences (CASS), an important academic organization and research center, presented papers on the role of the BRI in stabilizing the region through economic development. A common theme of virtually all presentations was that for peace to be achieved in this region, a commitment to real economic development is necessary, centered on advances in science and application of new technologies.

Moderator Stephan Ossenkopp of the Schiller Institute opened the event by emphasizing that there is an urgent need for a “rational dialogue” on what the Chinese are actually doing, as opposed to the negative reports in the western media. The BRI is not a unilateral, imperial project, but one which is comprehensive and inclusive.

Zepp-LaRouche Keynote

The keynote, from Helga Zepp-LaRouche, the Chairwoman of the Schiller Institute, expanded on this theme, noting that the BRI is “the most important strategic policy on the agenda.” The speed of its growth in the last six years has been amazing and it is of particular importance for rebuilding the war-torn nations of southwest Asia, and overcoming the suppression of nations in Africa, where Europe could have contributed to the industrialization of Africa, but has not.

Founder of the international Schiller Institute, Helga Zepp-LaRouche, delivering her keynote address.

Founder of the international Schiller Institute, Helga Zepp-LaRouche, delivering her keynote address.

Instead of allowing the opponents of development to turn China into an “enemy,” the truth of what China is doing needs to be more broadly known and understood. The Belt and Road Initiative is necessary for peace and stability, and should be joined by western governments, especially the United States.

Reviewing the present strategic crisis, which has worsened due to the unleashing by the British empire of destabilizations around the world, including against China, and Iran, Zepp-LaRouche said that Europe has an important role to play, if leading nations are to free themselves from their geopolitical strategic orientation.

She spoke of the tremendous potential for German Mittelstand companies to engage in joint ventures in third countries, noting that the policies of the present government do not favor that potential. She emphasized that key to creating change in the Trans-Atlantic region is to inspire optimism, to particularly emphasize the potential unleashed by the new initiatives in space exploration. We must think at least fifty years ahead, she said, and reject the pessimism that is being spread by the Greenies and the financiers who back them.

Chinese Presentations

There were five speakers from Chinese Academy of Social Sciences (CASS). Prof. Tang, the leader of the delegation, spoke on “China’s Concept on Security and Middle East Security,” providing a broad view of the BRI approach to the subject.

He was followed by Prof. Yu, who spoke on the topic, “BRI and the Peace Between Palestine and Israel,” emphasizing the importance of economic development for Palestine, which is essential to realizing the two-state solution to the ongoing crisis. Prof. Wang addressed the “BRI in the Gulf Cooperation Council and Gulf Security” and Dr. Wei, “Iraq’s Reconstruction and China’s Role,” in which he highlighted the difficulties in rebuilding a nation subjected to a war that had destroyed much of its infrastructure. Dr. Zhu spoke on “BRI in Egypt and China-Egypt Cooperation,” presenting an optimistic evaluation of how the cooperation between the two states has provided tangible benefits.

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Other Schiller Institute speakers were Hussein Askary, co-author of Extending the New Silk Road to West Asia and Africa, a book-length report, who gave an impassioned account of the progress of the BRI in the two regions, and Claudio Celani, whose report on the Abuja, Nigeria conference on Transaqua provided a concrete picture of what is possible with international cooperation—but also the obstacles created by international financial institutions and their geopolitical strategies which must be overcome.

There were questions from the audience after each presentation, evidence of a hunger for real solutions and a desire to draw out more of the thinking of the representatives from the CASS. Several questions were directed to Helga Zepp-LaRouche, including one on Malthusianism, another on the India-Pakistan crisis. A lively discussion continued after the formal proceedings concluded.

Helga Zepp-LaRouche: “The Strategic Implication of the New Silk Road”


Tang Zhichao: “China’s Concept on Security and Middle East Security”


Hussein Askary: “The Belt and Road to Peace and Prosperity in West Asia and Africa”


Yu Guoqing: “BRI and the peace between Palestine and Israel”


Wang Qiong: “BRI in the GCC and Gulf Security”


Claudio Celani: “Why the Transaqua Solution for Lake Chad is a Test of Morality for Europe”


Wei Liang: “Iraq’s Reconstruction and China’s Role”


Zhu Quangang: “BRI in Egypt and China-Egypt Cooperation”

 


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