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Zepp-LaRouche in Xi’an: How to Help the West Better Understand the Belt & Road Initiative

by Helga Zepp-LaRouche

Presented at the 2019 Euro-Asia Economic Forum, which took place in historic Xi’an, China, bringing together over 1,000 people, representing more than 58 nations from Europe and Asia, for two days of presentations and discussion. Helga Zepp-LaRouche gave this speech as the keynote presentation to the Forum’s “Think Tank Meeting” on Sept. 11. 

For most Chinese, it is very difficult to understand why so many institutions in the West are reacting so negatively to the Belt and Road Initiative (BRI, or New Silk Road), and why an anti-Chinese mood has been stirred up recently; why in the USA, for example, Chinese scientists and 450,000 students are suspected of being spies, which is reminiscent of the worst days of the McCarthy period, while in Europe, some security authorities are making similar allegations. It is difficult to understand, because the Chinese people experience the reality of the BRI from a completely different perspective.

For the people of China, the experience of the last 40 years of reform and opening-up policy since Deng Xiaoping is an incredible success story. From a relatively poor developing country—as I myself experienced it in 1971, when I was in China for the first time—China has developed into the second, and in some categories even the first national economy in the world. Eight hundred million people have been freed from poverty; a wealthy middle class of 300 million and soon 600 million people with a good standard of living has developed. The pace of modernization is unparalleled in the world, as is demonstrated, for example, by the expansion of a 30,000-kilometer high-speed railway system that will soon connect all the major cities.

Schiller Institute founder, Helga Zepp-LaRouche addresses the 2019 Euro-Asia Economic Forum.

Schiller Institute founder, Helga Zepp-LaRouche addresses the 2019 Euro-Asia Economic Forum.

Since President Xi Jinping put the New Silk Road on the agenda in Kazakhstan, in September 2013, China has also made cooperation with the Chinese model of success available to all other states for “win-win” cooperation. In the mere six years that have passed since then, there has been an incredible response to the BRI, which now has 130 nations and more than 30 large international organizations cooperating with it. This, the largest infrastructure project in human history, has launched six major corridors, built railway lines, expanded ports, built industrial parks and science cities, and for the first time offers developing countries the opportunity to overcome poverty and underdevelopment.

From the very beginning, the BRI has been open to all the countries of the world. President Xi Jinping has not only explicitly offered cooperation to the USA and Europe, but has also said in countless speeches, that he is proposing a completely new model of international cooperation among nations, a “community for the shared future of mankind.” In doing so, he has proposed a higher conception of cooperation, unprecedented in history, which overcomes geopolitics and replaces it with a harmonious system of development for the benefit of all. In this sense, the BRI is the absolutely necessary economic basis for a peace order for the 21st century!

While in many countries of Asia, Africa and Latin America, and even some in Europe, the New Silk Road is welcomed as the greatest vision, as a concept of “peace through development,” as Pope Paul VI had formulated it in his encyclical of 1967, Populorum Progressio (On the Development of Peoples)—yet its adversaries call the same policy a “competition of systems.” Many Chinese do not understand why this violent reaction, fuelled by geopolitical motives, is taking place. Meanwhile, the West has begun to habituate itself to the changes that have fundamentally altered its political orientation and its scale of values over almost the last 50 years.

The crucial point is that a paradigm shift has taken place in the West since 1971, leading in the opposite direction from the path that China has taken.

Toward a New Fascism

When President Nixon triggered the dissolution of the Bretton Woods System on August 15, 1971, with its fixed exchange rates and gold reserve standard of the dollar, he set the course towards an increasing renunciation of a policy oriented toward the real physical economy, in favor of a policy aimed at the monetary profits of the financial economy, which was increasingly oriented toward maximizing those profits.

This tendency was reinforced by the abolition, in 1999, of the Glass-Steagall banking separation system, and the accompanying complete deregulation of the financial markets, which led to repeated financial bubbles, and finally to the crash of 2008. Yet the central banks have done absolutely nothing to remove the causes of that crash, but on the contrary, have promoted speculation in the casino economy at the expense of the real economy, through continued quantitative easing, zero interest rates and now even negative interest rates. As a result, the trans-Atlantic financial system, today, faces the danger of an even more dramatic crash than that of 11 years ago.

The late American economist, Lyndon H. LaRouche, JR. , 2018

The late American economist, Lyndon H. LaRouche, JR. , 2018

The American economist Lyndon LaRouche, my recently deceased husband, farsightedly warned in August 1971, that a continuation of Nixon’s monetarist policy would lead to the danger of a new depression and a new fascism—if it were not replaced by a new world economic order.

In 1972, LaRouche also opposed the Malthusian-inspired thesis of the Club of Rome, that the “limits to growth” had supposedly been reached; a false doctrine on which the entire environmentalist movement is still based today, and which has led to a “greening” of a large part of the political party spectrum of the West.

LaRouche replied with his book, There Are No Limits to Growth, which emphasizes the role of human creativity as the engine of scientific and technological progress, which is the factor that defines what a “resource” is. At the same time, he also warned that the shift in values towards a rock-drug-sex counterculture associated with this neo-liberal economic policy, would, in the medium term, destroy the cognitive faculties of the population, and thus not only cause a cultural crisis, but also ruin the productivity of the economy.

Unfortunately, this is exactly where we are today.

China took the opposite path in 1978. It replaced the anti-technology policy of the Gang of Four, with a dirigist real economy, based on innovation and financed by a state credit policy.

What is not understood in the West, is that the Chinese economic model is identical, in its basic principles, to the American System, as developed by the first Secretary of the Treasury of the young American Republic, Alexander Hamilton, and his concept of the National Bank and sovereign credit creation. This concept was elaborated by the German economist Friedrich List, who is very famous in China; it was the framework of Lincoln’s economic advisor Henry C. Carey, and it influenced the economic policies of Roosevelt’s Reconstruction Finance Corporation, with which he led the U.S. out of the depression of the 1930s. The Reconstruction Finance Corporation was later the model for the Kreditanstalt fur Wiederaufbau, with which Germany organized its post-war reconstruction and the German economic miracle.

So today, China is doing the same thing that was the basis of the economic success of the USA and Germany, before they turned away from this policy and replaced it with the neo-liberal model, whose “success” can be seen today in the  example of the world’s largest derivatives trader, the bankrupt Deutsche Bank.

Cai Yuanpei and Aesthetic Education

An extremely important aspect of the success of the BRI, which is insufficiently understood in the West, and, in my view, not sufficiently emphasized by China, is the basic cultural orientation of the 2,500-year-old Confucian tradition of Chinese society, which was only interrupted during the ten years of the Cultural Revolution. In China, thanks to this tradition, the common good plays a greater role than individualism, which has acquired a greater significance in the West since the Renaissance, but which, to some extent, has taken on a life of its own with today’s liberal change in values, and has degenerated into “everything is permitted.”

The Confucian tradition also implies that the development of the moral character is the highest goal of education, which is expressed in the term junzi, which roughly corresponds to Friedrich Schiller’s concept of the “beautiful soul.” It has therefore been taken for granted in China, for more than two thousand years, that respect for public morality and the fight against bad qualities in the population are the prerequisites for a highly developed society.

In the West today, with the abolition of the Humboldt educational ideal—the core of which had also been the development of the “beautiful character”—the idea of the necessity for moral improvement goes completely against the Zeitgeist, the spirit of the times. It is therefore only from the point of view of the liberal system, that someone could call China’s an “authoritarian system,” but by no means from the point of view of China’s own cultural history.

Italian economist Nino Galloni, Helga Zepp-LaRouche, Solidarité et progrès head Jacques Cheminade, and his wife, Odile Mojon.

Four participants of the 2019 Euro-Asia Economic Forum, Italian economist Nino Galloni, Helga Zepp-LaRouche, Solidarité et progrès head Jacques Cheminade, and his wife, Odile Mojon.

Anyone who wants to understand Xi Jinping’s intentions must consider his letter in reply to the request of eight professors of the Central Academy of Fine Arts (CAFA), about a year ago, in which he emphasized the extraordinary importance of aesthetic education for the spiritual development of China’s youth. Aesthetic education plays a decisive role in the development of a beautiful spirit; it fills the students with love, and promotes the creation of great works of art.

Confucius had already understood that the study of poetry and good music should have a decisive role in the aesthetic education of man, but a master key to the understanding of Xi Jinping’s vision, not only of the “Chinese Dream,” but of the harmonious development of the entire human community, is the scholar who created the modern Chinese educational system—the first Minister of Education of the Provisional Republic of China, Cai Yuanpei. During his travels in search of the best educational systems of his time, Cai finally, in Leipzig, came across the aesthetic writings of Baumgarten and Schiller, and, through the writings of the philosophical historian Wilhelm Windelband, became aware of Wilhelm von Humboldt’s educational concept. He was totally enthusiastic about the affinity of Schiller’s aesthetic education to Confucian morality, and recognized that Schiller influenced the spirit of German Classicism with “great clarity.”

Cai used these ideas to modernize the Chinese educational system, and created the new term meiju, for aesthetic education. This strengthened the idea, already found in Confucius, that the refinement of character can be achieved by immersion in great classical art, so that in this way, a bridge can be built between the sensual world and reason. In an essay of May 10, 1919, Cai formulated thoughts that could also build a bridge for today’s problems in the West:

“I believe that the root of our country’s problems lies in the short-sightedness of so many people who want quick success or quick money without any higher moral thinking. The only medicine is aesthetic education.”

Is the Good No Longer Conceivable?

Many people in the West today, find it hard to believe that China could be serious about its idea of win-win cooperation, because they have become too accustomed to the paradigm shift already described, with its axiom that all human interactions must be a zero-sum game. But we in the West should remember that the Peace of Westphalia of 1648, which ended 150 years of religious war, established the principle that a lasting order of peace must take into account the interests of others. It was the Peace of Westphalia which established international law and laid the foundations for the UN Charter.

It is the West, and not China, which has moved away from the principles laid down therein, such as absolute respect for the sovereignty of all states—adopting instead concepts such as the alleged R2P (right to protect), so-called “humanitarian” wars of intervention, and regime change through color revolutions, as we are currently witnessing in Hong Kong.

Xi Jinping’s vision of a “community of a shared future of humanity” corresponds to the Confucian notion of a harmonious development of all, a tradition to which Cai Yuanpei also contributed essential thoughts. He designed the dream of a “great community of the whole world” (datong shijie), which would be harmonious and without armies and wars, and which could be achieved through the dialogue of cultures, comparing the partaking of a culture by the culture of other peoples, with the breathing, eating and drinking of the human body, without which it can not live. Indeed, a look at history shows that any higher development of mankind has always taken place through involvement with other cultures.

It is significant that hardly any real analysts or politicians in the West have responded to Xi Jinping’s idea of a “community of destiny for the future of mankind” in any significant way. If it is mentioned at all, it is only in passing, as if it were not worth regard as anything other than communist propaganda, and as an announcement of China’s intention to play a leading role on the world stage in the future. But what Xi said at the 19th National Congress of the Communist Party of China (CPC) in 2017, was that by 2050, at about the 100th anniversary of the founding of the PRC, the people of China should have democracy, human rights, a developed culture and a happy life. And, not only the Chinese, but all peoples on this planet.

This implicitly poses the question—and answers it positively—that should occupy all philosophers, scientists and statesmen and stateswomen, in view of the many chaotic developments on our planet: Can the human species give itself an order that guarantees its long-term survival, and is appropriate to the specific dignity of humanity as a creative species? Xi’s concept of the one community of a shared future, very clearly presents the thought that the idea of the one mankind be put first, and only then can national interests be defined in agreement with it.

West Must Return to Cusa, Leibniz, Schiller

In order to be able to keep up with the discussion on this level, of how to shape this new order of “reformed international governance,” we in the West must  return to the very humanist traditions that we have pushed aside with the liberal system. Corresponding ideas can be found in Nicholas of Cusa, who considered a concordance of macrocosms possible only through a harmonious development of all microcosms. Or in Gottfried Leibniz’ idea of a pre-stabilized harmony of the universe, in which a higher order is possible, because with higher development, the degrees of freedom increase and therefore we live in the best of all possible worlds. Or in Friedrich Schiller’s idea that there need be no contradiction between the citizen of the world and the patriot, because both are oriented towards the common good of the future of mankind.

In conclusion: China must help the West to understand the concept of the New Silk Road. China must not react defensively to the anti-Chinese attacks, but should instead emphasize the brilliant periods of its own history all the more proudly and self-confidently: the depth of Confucian moral theory, which inspired Benjamin Franklin to his own moral philosophy; the profundity of Chinese poetry; the beauty of Literati Painting. And China should challenge the West to revive its own humanistic traditions, of the Renaissance, of Dante, Petrarch and Brunelleschi; of classical music in the culture of Bach, Beethoven and Schiller; and of republican traditions in politics. Only when the West experiences a great “rejuvenation,” reviving the ideas of Alexander Hamilton, Friedrich List and Henry C. Carey, can the problem be solved.

Leibniz was very enthusiastic about China, and he tried to learn as much as possible about it from the Jesuit missionaries. He was fascinated that the Kangxi Emperor had come to the same mathematical conclusions as he had, and concluded that there are universal principles accessible to all people and cultures. He even thought the Chinese were morally superior. He wrote: “In light of the growing moral decay, it seems to be almost necessary that Chinese missionaries be sent to us, who could teach us the application and practice of a natural theology. I therefore believe: that if a wise man were chosen, to judge not the beauty of goddesses, but the excellence of peoples, he would give the golden apple to the Chinese.”

The German middle class and the German small and medium-sized enterprises (SMEs), and cities such as Genoa, Vienna, Zurich, Lyon, Duisburg and Hamburg, and many more, have long since come to realize the potential that lies not only in the expansion of bilateral relations, but above all in the expansion of  cooperation in third countries, such as the industrialization of Africa and Southwest Asia.

The enthusiasm that is evident in international cooperation in space travel—the ESA cooperation in the projects of the Chinese Space Agency, the idea of international cooperation on the future Chinese space station, the construction of an international moon village and the terraforming on Mars—underlines that Xi Jinping’s vision of the community of a shared destiny for the future of mankind is within reach.


International Call to Youth: “The Age of Reason Is in the Stars!”

Helga Zepp-LaRouche
Founder and President of the Schiller Institute
zepp-larouche@eir.de

PDF of this statement

There is really good news: Man is capable of reason and therefore limitless intellectual and moral perfectibility! We can do something that neither the donkeys nor the monkeys can do: we can discover new scientific principles of the universe in which we live, without limits! And these qualitative discoveries mean that, unlike donkeys and monkeys, we can constantly redefine what resources are, therefore making them unlimited, and that we can continue to improve the livelihoods of humanity!

We are experiencing unprecedented, fascinating scientific revolutions: the Chinese are exploring the dark side of the Moon with their Chang’e Moon missions, planning to mine helium-3 as fuel for the coming fusion economy on Earth, and next year a Mars mission will investigate the conditions for terraforming the red planet. With their Chandrayaan-2 mission to the south pole of the Moon, the Indians will explore the ice in the craters there, which are always in the shade, and thus one of the essential prerequisites for life on the Moon. The European Space Agency is working on concrete plans for international cooperation on a permanent Moon village! The U.S. is building upon the Kennedy Apollo program with its Artemis program, and Russia, the U.S., and China all see nuclear-powered spaceships as the right choice for future flights to Mars and deep into space!

The great thing about space travel is that it proves that we are not living in a closed system where raw materials are limited and the murderous views of Thomas Malthus, Julian Huxley, Bertrand Russell, and Prince Philip would be correct, but on the contrary, we live an anti-entropic universe. Space travel is the irrefutable proof that the universe “obeys” an adequate hypothesis of the human mind, that there is therefore absolute coherence between the immaterial ideas produced by reason, and the physical laws of this universe, and that these ideas are the spearhead of the anti-entropic dynamics of the universe.

There have been groundbreaking proofs recently: around 100 years after Einstein’s theses on the existence of gravitational waves and black holes, the change in space-time has now been proven, and shortly thereafter, with the help of eight radio telescopes distributed all over the world, images were made of the area around a black hole whose mass is 6.5 billion times larger than that of the Sun, 55 million light years away at the center of the M87 galaxy. There is still so much to discover in our universe, where, according to the Hubble telescope, there are at least two trillion galaxies! Space exploration opens up a deeper insight into how the laws of our universe work, and what role we humans play in it!

This is the life-affirming cultural optimism that comes with the idea of humanity as a space-faring species, in complete contrast to the contrived doomsday atmosphere which is spread by the apostles of the coming apocalypse—such as Prince Charles and the hedge-fund cover girl Greta Thunberg. Behind the Greta hype are quite vile interests: the trans-Atlantic financial system is facing a more serious crash than in 2008, and the financial sharks and locusts of the City of London and Wall Street are trying one final big deal, to steer as much investment into “green” technology as possible, before the systemic crisis hits.

A closer look at the sponsors of Greta’s extremely ambitious and well-funded agenda, the Extinction Rebellion (XR) and Fridays For Future (F4F), reveals that this movement is being funded by the richest people on Earth, including Bill Gates, Warren Buffett, George Soros and Ted Turner. The fact is that the beneficiaries of the climate hype and the Green New Deal are the banks and hedge funds.

The target of this unprecedented manipulation is you, the children and teenagers of this world! Shouldn’t it make you stop and think, when your alleged “rebellion” is supported by the whole spectrum of mainstream media and the entire liberal establishment? Yet the vile idea that manipulating the paradigm shift of an entire society must begin with the indoctrination of children is nothing new. As early as 1951, Lord Bertrand Russell wrote in his article “The Impact of Science on Society”:

“I think the subject which will be of most importance politically is mass psychology. … Its importance has been enormously increased by the growth of modern methods of propaganda. … It may be hoped that in time anybody will be able to persuade anybody of anything if he can catch the patient young and is provided by the State with money and equipment. The social psychologists of the future will have a number of classes of school children on whom they will try different methods of producing an unshakable conviction that snow is black. …not much can be done unless indoctrination begins before the age of ten.”

The goal of the apocalyptic scaremongering by people like Alexandria Ocasio-Cortez (“We have only 12 years left!”), or the head of the British Commonwealth, Prince Charles (“We only have 18 months left!”), is an induced radical change in way of life of mankind. Everything that we have understood as progress during the last 250 years should be abandoned, and we should return to the technological level that existed before the Industrial Revolution. But this also means that then the number of people who can be sustained at that level will drop to about a billion or less.

It would mean that developing countries would have no prospects for ever escaping poverty, hunger, epidemics and a shortened lifespan; it would be a genocide of an unimaginably large number of people! If “climate scientist” Mojib Latif thinks that the Western lifestyle can not be transmitted to all people in the world, and if Barack Obama is outraged that many young people in Africa want a car, air conditioning and a big house, then behind that lurks the inhuman arrogance of members of the totally privileged upper class. It is precisely this view by the colonial rulers that is responsible for the fact that Africa and much of Latin America are still underdeveloped, and many hundreds of millions of people have died early unnecessarily.

For the developing world, the pseudo-religion of anthropogenic climate change means genocide, but for the soul of the young people of the world, the cultural pessimism it induces is a poison that destroys confidence in human creativity. When everything becomes a problem and is suddenly laden with guilt—eating meat, or eating at all, driving a car, flying, home heating, clothing, and indeed life itself—it destroys any enthusiasm for discovery, any enthusiasm for that which is beautiful, and all hope for the future. And if every human being is just another parasite that destroys the environment, then quite a few come to the misanthropic conclusions of the mass shooters of Christchurch and El Paso, who in their “manifestos” cited environmental reasons for their actions.

Conversely, the scientific and technological advances associated with space travel are the key to overcoming all apparent limitations of our present existence on Earth. “Terraforming”—the creation of human conditions—then becomes possible not only on the Moon and Mars, but also here on Earth, and in the future on many heavenly bodies in our solar system and perhaps beyond.

In his “Anthropology of Astronautics,” the German-American space pioneer Krafft Ehricke writes:

“The concept of space travel carries with it enormous impact, because it challenges man on practically all fronts of his physical and spiritual existence. The idea of traveling to other celestial bodies reflects to the highest degree the independence and agility of the human mind. It lends ultimate dignity to man’s technical and scientific endeavors. Above all, it touches on the philosophy of his very existence. As a result, the concept of space travel disregards national borders, refuses to recognize differences of historical or ethnological origin, and penetrates the fiber of one sociological or political creed as fast as that of the next.”

Today, we need this culturally optimistic image of mankind, and the passionate love for humanity associated with it as the only creative species known to date! The fact that we can venture into space means that we can overcome the narrow, Earth-bound mindset. “There, in the stars, lies mankind’s entry into the long-awaited Age of Reason, when our species sheds at last the cultural residue of the beast,” as Lyndon LaRouche put it.

It is an incredible privilege to be young now, to reach for the stars and help shape an epoch of humanity that, for the first time in history, can unleash the unlimited potential of our species!

 


Zepp-LaRouche—Mega-Manipulation: Rescuing the Bankrupt Financial System with Climate Hysteria!

by Helga Zepp-LaRouche, zepp-larouche@eir.de

As the storm signals of the impending financial crisis become more alarming, we are witnessing what is probably the largest social engineering experiment that has ever taken place. The aim of this trans-Atlantic campaign is to make the population—with the help of orchestrated climate hysteria (“We only have 18 months left!”)—voluntarily accept a collapse of its standard of living while directing all investments into “green” projects.

At the same time, the “Great Transformation of the World Economy” is supposed to give “green” investors huge profits and—together with the miraculous increase in money supply via endless “Quantitative Easing”—postpone the collapse of the hopelessly bankrupt financial system once again.

Sixteen-year-old climate star Greta Thunberg, the FridaysForFuture (F4F) student movement, and the Extinction Rebellion (XR) are being strategically exploited by the neoliberal financial oligarchy through a whole complex of institutions and organizations—including investment bankers, consulting firms, the Tavistock Institute, entire battalions of psychologists and behavioral therapists, the World Bank, the European Union (EU), and several billionaires, as well as internet platforms and veterans of the population reduction lobby.

‘Green New Deal’ is a Bad Deal

It uses the whole gamut—from panic-stricken children to “Green New Deal”-advocating “internet personalities,” to groups that are also willing to cross the boundaries from civil resistance to more violent forms—to enforce the demands of the Paris Climate Agreement well before the agreed-upon date of 2050. It includes all the green cadres, from Al Gore’s Climate Reality Project to the internet platform wedonthavetime.org, “We don’t have time,” on whose advisory board sits, among others, Greta Thunberg.

German Chancellor Angela Merkel who, along with Federal President Frank-Walter Steinmeier, had previously praised the F4F movement, commented in her summer press conference that Thunberg’s demonstrations had certainly accelerated the government’s decision-making process toward implementing efficient measures to reduce CO₂ emissions. The German “Climate Cabinet” will announce a whole series of measures on September 20, among which the determination of a “carbon price” will be of central importance. Whoever “pollutes” the atmosphere with carbon dioxide will have to pay a price in the future.

Thus, Mrs. Merkel has finally joined the camp of the ideological climate lobby that wants to “nudge” the population, via an increase in prices for energy and transport, to change its behavior. In practical terms, this will mean that a majority of people will no longer be able to afford to use cars or planes, or have adequate heating or power supply.

It means a bonanza for investors, on the other hand, should this measure become policy. This point was made at a June 7 event on “Sustainable Financing” at the House of Finance in Frankfurt by Dr. Christian Thimann, Chairman of the Executive Board of Athene Deutschland Holding, a subsidiary of the insurance company Athora and a long-time employee of the IMF and European Central Bank.

Often one strives unsuccessfully for years for something, and then suddenly something surprising happens, which changes everything. For example, the topics of the “limits to growth” of the Club of Rome, and climate protection, have been under discussion for decades, but only after the notable phrase, “The climate goals will only be achieved if we direct the capital flows into sectors with low emissions,” was formulated in the Paris Climate Agreement, did the climate for the financial sector change completely. Suddenly the issue of “sustainable investment” became central to the economy; suddenly twelve million young people took to the streets, and suddenly this became a “big thing.”

The EU is working on guidelines on emissions trading and climate protection, and legislation that is designed to make these guidelines binding for investment in green technology. For an industrialized nation like Germany, but also for the whole of Europe, this is nothing less than a pre-programmed course for economic suicide.

For what neither the EU bureaucrats nor the sharks of the financial sector understand, are the principles upon which the real, physical economy is built: There is a direct correlation between the energy-flux density applied in the production process, the productivity of the economy, and the number of people whose lives can be supported through these parameters. A diversion of investments exclusively into so-called “sustainable” areas, e.g., “renewable” energy sources such as electricity generated by wind turbines and solar cells, as well as carbon emissions trading, and mandating that the transport, construction, and agriculture sectors must comply with climate regulations, in fact means devolution back to pre-industrial society. For Germany it effectively means the emigration of young workers, more of the aging population left without adequate care, and general impoverishment.

Scientists Dispute Anthropogenic Climate Change

This “Great Transformation,” the complete decarbonization of the world economy, which has long been propagated by German climatologist Hans Joachim “John” Schellnhuber, CBE, is all the more criminal, because the alleged scientific consensus on the thesis of anthropogenic climate change is a fiction. There are many declarations worldwide that have been signed by thousands of scientists, including the late Frederick Seitz, the former president of the U.S. National Academy of Sciences; scientists and scholars associated with the Nongovernmental International Panel on Climate Change (NIPCC); and hundreds of Italian, Scandinavian, and Japanese scientists addressing this very problem.

Contested by all these experts, is the claim that the anthropogenic contribution to climate change plays any noteworthy role. They argue that the causes of changes in the Earth’s climate are, above all, natural fluctuations that have to do with processes on the Sun, cosmic radiation influences on cloud formation, the Solar system’s changing position in the Milky Way galaxy, and other cosmic phenomena.

They also stress that climate simulation models do not reflect the actual climatic fluctuations of the past 10,000 years, and that nature—not man—determines the climate. As the recent petition by the Committee of Italian Scientists led by the renowned Professor Uberto Crescenti highlights, it is therefore illusory to suggest that a reduction in carbon dioxide emissions could control the climate.

However, Christoph M. Schmidt, the chairman of the so-called economic “Five Wise Men” of Germany, the top advisory body of the German government, did not refrain from praising the F4F movement at its Congress in Dortmund, for allegedly making it clear to the public that present policies cannot continue. Schmidt also fully supported an increase in the CO₂ emission allowance price as a “basic tool” in the fight against climate change. His appearance in Dortmund and his statement are equally scandalous in view of the consequences of this policy and raise the question of whether he should resign because of incompetence, or because of profiteering.

Banks and Foundations in the Climate Line-Up

In the financial markets, initiatives are popping up such as the Climate Bond Initiative, which seeks to turn the $100 trillion global bond market into a giant new platform for investing in sustainable economic activity of all kinds. (The EU has so far provided “only” $360 billion.) Participants in this initiative include the Rockefeller Foundation, Bank of America, HSBC, the Inter-American Development Bank, Bloomberg Philanthropies, the government of Switzerland, the British Foreign and Commonwealth Office, the Frederick Mulder Foundation, OAK Foundation, Gordon and Betty Moore Foundation, FSD Africa, NAB (Australia), European Climate Foundation, the Sainsbury Family Charitable Trust, the EU’s Horizon 2020 Program, Climate Works Foundation, UNDP, Climate KIC, KR Foundation, and Martin International. Equally active are the World Economic Forum, the Bill and Melinda Gates Foundation, the United Nations Framework Convention on Climate Change (UNFCCC), The Economist magazine, and the Green Climate Fund, to name but a few.

Ironically, it is clear to Greta Thunberg herself that wealthy interests are involved in the controversy. In a speech to schoolchildren in Katowice, Poland, she said:

“I do not care about being known. My concern is climate justice and a livable planet. Our civilization is being sacrificed for the opportunities of a small group of people who want to make more and more money.”

However, exactly these sentences were deleted in the publication of this speech by the Internet platform Avaaz. Avaaz, a product of the George Soros-related MoveOn.org platform, specializes in collecting personal information on every conceivable topic by organizing petitions around the world.

Will the Real Economy Survive?

This is precisely the point: At a time when the real economy in Europe and the United States is crumbling and the next collapse of the financial system can be delayed only by a new flood of liquidity, a new gold rush for green investment is being generated, which perhaps may enable speculators to make a large amount of money for a short time. The effect on the developing countries will be catastrophic, the non-affluent part of the population in our country will be clobbered, and after a super-short boom in the monetary area, Germany will be destroyed as an industrial location.

It is high time to pull the emergency brake. But who will do this if the EU and the Berlin government are part of the problem, and the Greens obviously represent the same thing, only colored in green? It can only come from the parts of society that are the victims of that policy: the middle class, the productive part of the working population, parents, teachers and all thinking people.

We urgently need a public debate on these issues. Germany is currently driving at full speed off the cliff!


Happy 35th Birthday to the Schiller Institute!

In honor of the 35th anniversary of Helga Zepp LaRouche’s founding of the Schiller Institute, we’re re-releasing a 1984 documentary about the revolutionary genius of Friedrich Schiller.


Amidst US/China Tensions, Schiller Institute Holds “Win-Win” Forum on BRI in Los Angeles

In the midst of a flare-up of tensions between the US and China, sparked by the Anglo-American establishment’s fierce commitment to drive a wedge between the two nations, the Schiller Institute held a forum on June 15 in the Los Angeles area to promote the idea of cooperation on the Belt and Road Initiative (BRI).

The session was opened by a movement from a composition for unaccompanied violin by J.S. Bach, performed by a student from the Los Angeles County High School of the Arts. This was followed by a five minute video of Schiller Institute founder and chairperson Helga Zepp-LaRouche, who greeted the attendees and provided a strategic context for the meeting. She deplored the recent nasty provocations being directed at China by some notorious political factions in the US, and presented a vision of an alternative path, where the US and China lead the world into the future based on the highest cultural and scientific principles, and the most ambitious infrastructure scheme in human history, the BRI.

Zepp-LaRouche was followed by Shi Yuanqiang, deputy consul general for the People’s Republic of China in Los Angeles. Shi provided a very thorough explication of the goals and structure of the BRI, stressing that there is extensive consultation between China and the other nations participating in the project, that all parties participate as equals and share in the benefits. He provided examples of the projects that are being built with Chinese collaboration in Africa and Central Asia, and elaborated on President Xi Jinping’s vision of a “Community of Common Destiny”, a mutually beneficial, “Win-Win” relationship among nations. Shi emphasized that there was a place at the table for the United States.

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Following Shi’s presentation, there were remarks by Richard Chen, a board member of the US-China Forum who had acted as an interpreter for Chairman Deng Xiaoping during his historic visit to the US in 1979. Chen said that the two great accomplishments of the US after the end of World War II were the establishment of the United Nations, and the Marshall Plan. He compared China’s current role with respect to the developing nations, to the Marshall Plan.

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The concluding presentation was by Schiller Institute representative Daniel Platt. He opened with an image that juxtaposed two historic paintings, showing Americans and Chinese fighting their respective battles against British colonialism during the American Revolution and the Opium Wars. Platt asserted that the methodology of the Empire, typified by the “Zero-Sum Game” approach of geopolitics, is an “article of faith” for today’s neoconservative movement. To this he contrasted President Xi’s concept of “Win-Win”, or Helga Zepp-LaRouche’s vision of humanity entering adulthood. He discussed the historical parallels between the US and China with Dr. Sun Yat-Sen’s embrace of the economic conceptions of Abraham Lincoln, and their shared approach to infrastructure development. He then reviewed the history of the proposals made by Lyndon LaRouche in the years following the dissolution of the Warsaw Pact, culminating in the World Landbridge.

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Among the eminent personalities who took part in the forum were the consul generals of Kenya and Belgium, as well as consular officials from Armenia and Malaysia, and a large delegation from the PRC consulate.


Zepp-LaRouche in China: “The Highest Ideal of Mankind is the Potential of the Future”

Schiller Institute founder Helga Zepp-LaRouche has just returned from a 10-day visit to China, including public presentations and private meetings, which she stated went exceptionally well.

The trip began with her participation in the Conference on Dialogue of Asian Civilizations, held May 15-16 in Beijing, where President Xi Jinping delivered the keynote. Zepp-LaRouche presented a paper and a 10-minute speech, with the title “The Highest Ideal of Mankind Is the Potential of the Future,” which has already been published as part of the Conference proceedings. We feature it immediately below.

She also had daily, high-level meetings with representatives of many top institutions that she has been in touch with since the 1990s. She reported that these occurred at a moment of very grave tensions between China and the U.S.—because of the collapse of the trade talks, the Huawei affair, and other issues—which made her presence all the more important. Many people look to the LaRouche movement for solutions to these problems, she reported.

Zepp-LaRouche also delivered a speech at the Chongyang Institute for Financial Studies of Renmin University in Beijing, and granted a number of press and TV interviews.

In addition to Beijing, Zepp-LaRouche visited Nanjing where she met with the publisher of the Chinese-language edition of the first volume of “The New Silk Road Becomes the World Land-Bridge” special report, where she learned that the publisher had just published a second printing of that report, because they consider it one of the most important books of their publishing house. They also will be publishing a translation of the new report, “The New Silk Road Becomes the World Land-Bridge, Vol. II.”

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The Highest Ideal of Mankind is the Potential of the Future

By Helga Zepp-LaRouche

It is the characteristic of turning points in history that the majority of people have no concept of what is occurring. Only those visionaries who have a clear idea of the positive potential of the future are able to intervene in the process at moments of decision, to avert potential catastrophes, and instead usher in a new epoch of humanity. We find ourselves in such a phase change: the old world order, as it developed after World War II and especially after the disintegration of the Soviet Union, is in a process of dissolution, but what the new order will look like is by no means decided yet. We are in a period when even international law seems to be overridden, as at the moment neither the UN nor any other institution seems to be able to enforce it.

But it is undeniable that the pendulum that favored Western civilization over recent centuries—though for thousands of years Asia had occupied an outstanding and even leading place in universal history—has long been swinging back. This is clearly supported by the demographic development of Asia, completely new strategic interventions such as the Belt and Road Initiative (BRI), and clear objectives, such as the concept “Made in China 2025” or the outlook that President Xi Jinping has set for China by 2050.

Tremendous opportunities for Asia arise from this, and perhaps along with them a completely new form of responsibility, which should ignite the inspiration to work out concepts about how to advance humanity as a whole. President Xi Jinping obviously has this very approach in mind when he speaks of the “Community of a Shared Future of Mankind.” We are now experiencing a precious moment, for never before in history has the conscious design of a new epoch, with the idea of a unified humanity as a higher idea, been so clearly defined as a task. If we want to create a more human order, it must be built on the best concepts that have been produced by various cultures. Those concepts must, so to speak, have an ontological character, because nothing in them can be accidental or of merely contemporary character, if they are to determine the Dharma—the moral codex—which the spiritual leaders, and with them Asian societies, are to follow in this new chapter of universal history.

It is also obvious that the impetus for defining this “righteous way” must come from the ancient traditions of Asia, such as Confucianism, Buddhism or Jainism, which are clearly linked to a commitment to lifelong self-cultivation and moral refinement of mankind. Though the West had the same claim in its Classical and Renaissance periods of humanism, the idea of the ethical improvement of man as a purpose in life is almost the opposite of the Western liberal model, where any priority of moral requirements or the superiority of one philosophy over another are emphatically rejected.

How then must the principles be designed, so that the new paradigm of a coming Community of Mankind is on such secure foundations that the requirements of modern natural science as well as those of a new system of international relations can be satisfied?

This question must be answered on different levels. A good starting point is The Five Principles of Peaceful Coexistence, or Panchsheel, as laid down for the first time in a formal way in the Trade and Transport Agreement between the Tibetan Region of China and India on April 29, 1954. The preamble states that the two governments have agreed on the following principles: 1. Mutual respect for each other’s territorial integrity and sovereignty, 2. Mutual non-aggression, 3. Mutual non-interference, 4. Equality and mutual benefit, and 5. Peaceful co-existence.

The first conference of independent Asian and African states in Bandung in 1955, led by Chinese Prime Minister Zhou Enlai and Indian Prime Minister Jawaharlal Nehru, expanded the Five Principles into the Ten Principles of Bandung. The same principles were underlined as a core element of international law at the 1961 Non-Aligned Conference in Belgrade. With the BRI, China has defined for the first time the concept of this relationship between nations as the basis of a global reorganization which is open to all nations. President Xi emphasized in his keynote speech at the first Belt and Road Forum in May 2017,

“We are ready to share the experience of development with other countries. We have no intention to interfere in other countries’ internal affairs, export our own social system or model of development, or impose our will on others.”

These principles of peaceful coexistence have deep roots in several Asian cultures. Some of these concepts are philosophical in nature, others are part of theological considerations. This article is about the identification of the approaches that have advanced humanity and are relevant to the future understanding among peoples. This is also the approach adopted by President Xi on his overseas visits, as he emphasized in a speech in New Delhi to the Indian elite in 2014:

“Even in ancient times, people in China came to the realization that a belligerent state, great as it may be, ultimately fails. Peace is paramount. Harmony without uniformity, and universal peace must be achieved. The Chinese concepts of ‘universal peace’ and ‘universal love’ are very similar to the Indian concepts of ‘Vasudhaiva Kutumbakum’ (the world as a family) and ‘ahimsa’ (do not inflict injury).”

Thus, in the ancient scriptures of India, the Vedic texts, the Upanishads, and the classical Sanskrit literature, there are many important concepts that have both a religious and a practical political significance. This includes, for example, the principle of ahimsa mentioned by Xi, the respect for all other creatures—not only the renunciation of any physical violence, but also of hurting the other in any way, either verbally or spiritually. Ahimsa is also a method of war prevention and conflict resolution, even for complex challenges in the real world.

The collections of the Rigveda are the oldest surviving complete literary work, and have been handed down orally for centuries with the help of sophisticated mnemonics. In the Rigveda there are fundamental thoughts on the cosmic order, which ultimately also provide the guideline for human action on earth.

In the Upanishads there are five principles that reflect the same basic orientation. The most basic concept is that of the all-embracing Brahman. “Ishawaram idam sarvam jagat kincha jagatvam jagat”—Everything that exists, wherever it exists, is permeated by the same divine power. This idea is found in a similar form in Gottfried Leibniz’s idea of the Monad, where within every Monad the entire lawfulness of the universe is contained.

The second principle is that the Brahman, the creative principle whose expression is the entire realized world, is in every individual consciousness, the Atman. Atman is the reflection of this all-embracing Brahman. It is the individual consciousness, but it is not fundamentally separate from Brahman. “Ishwara sarvabhutanam idise tishtati”—the Lord dwells in the heart of every individual. The relationship between Atman and Brahman is the core around which the whole Vedic doctrine revolves. In the philosophy of Nicholas of Cusa, this corresponds to the affinity of the macrocosm and the microcosm, which makes it possible for an intangible force—an idea created by creative reason—to bring about a further development of the physical universe.

A third Vedic principles is that because of their common spirituality all people are members of a single family. The Upanishads speak of humanity as amritashya putra, “Children of Immortality.”

The fourth concept the Upanishads present is the idea of the consubstantiality of all religions, all spiritual paths. “Ekoham svat virpra bahuda vadanti”—“The truth is one, the sage calls it by many names.” This idea corresponds to the “Sanatana Dharma,” the single religion which stands above all religions, an idea also expressed by Nicholas of Cusa in his Platonic dialogue “De Pace Fidei,” which he wrote immediately following the fall of Constantinople in 1453 and the associated bloody conflicts. In this dialogue, representatives of various religions and nations turn to God for help, because all of them are fighting wars against and killing each other in His name. God instructs them that they are all also philosophers in their respective nations and religions—beyond all religious traditions and teachings of the different prophets—and therefore can understand that above religion there is one God, and above different traditions, one truth. Incidentally, the Hindu Monk Swami Vivekenada cited the same argument in his famous speech before the World Parliament of Religions in Chicago on September 11, 1893: The followers of different religions have argued and fought each other purely because their point of view is too narrow, and they don’t grasp that the highest Being is infinite.

A fifth Vedic concept is that of the welfare of all creatures. “Bahujana shukhaya bahujana hitaya cha”—the Hindu philosophy seeks “the good of all people and all forms of life on this planet.” The affinity to the Confucian ideas of harmonious development of all is evident, as Confucius says explicitly: “They who have success should help others to succeed.” Naturally, this is the idea at the basis of the BRI and the conception of “win-win cooperation” between various nations. The Confucian philosophy also gives a name to the new era which was to begin with the prospective Japanese Emperor Naruhito: “Reiwa,” which literally means “pursuing harmony.” Japanese commentators emphasize that this term reaches back to the famous classical poetry anthology, “The Poem of Manyoshu,” though as the scholar Wang Peng points out, the term ling-he was used by the ancient Chinese emperors as the name for their reign, just as in present day China there are best wishes for peace and harmony.

The idea of a harmonious development of all as the basis for a world peace order is thus laid out in several Asian cultures, and stands in direct contradiction to the idea that relationships among nations constitute a zero-sum game. However, its realization in practice obviously requires a new stage of development in the evolution of mankind, the Age of the Spiritual Man, as Sri Aurobindo has expressed it; or the increasing dominance of the Noösphere over the Biosphere, in which Vladimir Vernadsky saw a trajectory laid out by the natural law of the universe.

The universe has an inherent lawfulness which advances it to higher stages of development. Vernadsky saw the creative reason of mankind as an essential component of that universe, as a geological power, which has been qualitatively advancing this higher development since the existence of human evolution. In the science of physical economy, Lyndon LaRouche delivered the proof of the absolute efficiency of human creativity, which distinguishes man from all known living creatures, with his concept of Potential Relative Population Density.

Yet this anti-entropic higher development is neither linear, nor the automatic result of objective processes—as in the variations found in historical or dialectical materialism, for instance—as, along with the objective effect of newly discovered physical principles in production processes, now a substantial component of this process has become the subjective intellectual and moral higher development of man.

In meeting the task of consciously shaping a new paradigm for humanity stated at the beginning of this article, it is certainly an enormous advantage for Chinese and other Asian cultures that, thanks to the philosophy of Confucius, the development of a moral character has been the most important goal of education in broad areas of Asia. Despite the considerable hype about the digitalization of the economy and the roll of artificial intelligence in future economic platforms, it will always be a question of the moral qualities of human beings which will determine whether the new technologies are deployed for the benefit of mankind, or for evil purposes. Thus, of first-rank strategic importance is the letter written several months ago by Xi Jinping to eight professors of the Chinese Academy of Fine Arts, where he emphasized the extraordinary importance of aesthetic education for the mental development of the youth of China. Aesthetic education plays a definitive role in the development of a beautiful soul, filling the students with love and promoting the creation of great works of art.

Thanks to the continual influence of Confucianism—only broken by the ten years of the Cultural Revolution—there is a continuing tradition going back thousands of years in which the development of a moral character represents the highest goal of education. It is thus taken for granted in China that attention to public morals and combating bad characteristics in the population constitute the precondition for a highly developed society. For example, the Court Report on Educational Goals of the Academic Ministry of the Qing government in 1906 required, above all course content, the teaching of public morals (gongde) and Confucian teachings on virtue, in order that “each has concern for others as he does for himself, and loves the state as one loves his own family.”

A key to understanding the special significance of aesthetic education in China today, however, lies not only in the teachings of Confucius—who assigned a crucial role in the development of a moral character to the occupation with poetry and good music—but in the scholar who has influenced China’s modern education system more than anyone else: the first Minister of Education of the Provisional Republic of China, Cai Yuanpei. Cai acquired the academic title of xiucai at the age of 15, due to his extraordinary intelligence and diligence, the highest title jingshi at age 24, becoming a bianxiu in 1894—and at the age of 26 had reached the highest level of academic career in the Qing dynasty. He had excellent knowledge of the classical script and was famous for his beautiful classical style.

During this time, Cai, along with the entire Chinese elite, was shocked that China was defeated in the war against Japan, and had generally lost out in every invasion since the Opium Wars, paying high reparations and ceding rights to the invaders. Among intellectuals, it was discussed how Japan—which for centuries was considered backward—had become so strong through the Meiji Restoration, and they sought to learn the lesson of this transformation.

The corruption of the Qing dynasty was also blamed for these disgraceful defeats. Cai was convinced that the state would only survive if there was a change in the consciousness of the people, and that this improvement could only be achieved by improving the content of education. Cai first began to investigate the Japanese and then the European educational systems. Finally, he traveled to France and Germany, where he studied civilizational and cultural history of the West in Leipzig from 1907 to 1911, before he was appointed as Minister of Education by Sun Yat-sen in 1912.

Cai undertook in-depth studies of the aesthetic writings of Alexander Gottlieb Baumgarten, Immanuel Kant and Friedrich Schiller, as well as the concept of education of Wilhelm von Humboldt. Inspired by the excellent studies on the history of philosophy of Wilhelm Windelband, and by direct study of Kant, Schiller and von Humboldt, he realized very quickly that Schiller’s conception of aesthetic education was not only in complete affinity with Confucian morality—Schiller’s concept of “the beautiful soul” completely corresponded with the Confucian idea of the junzi—but Schiller spoke about these questions with greater clarity and from a higher point of view than any earlier or contemporary philosophers. “The comprehensive theory of Friedrich Schiller and the idea of aesthetic education brought great clarity to everyone,” writes Cai. “Since that time, the European idea of aesthetic education can supply us with a great deal from which we can draw for developing our own understanding of the subject.” Cai Jianguo further quotes Cai Yuanpei: “In Germany, aesthetic education impressed me greatly. I want to use all my powers to promote them.” Cai created the Chinese term meiju, which had not previously existed in that language.

Schiller wrote the “Aesthetic Letters” in response to the failure of the French Revolution, and argued that from then on, any improvement in the political realm can only come from the ennoblement of the individual. Only if man rises above the transient happiness of the world of the senses, and engages his efforts not only for himself, but the community; not only for the present, but the future; not for physical pleasure, but spiritual creativity; only then could the state prosper. In the “Letters” and in further pioneering writings on aesthetics, Schiller developed why this ennoblement of character can be achieved by immersion in great classical art.

Cai Yuanpei recognized the striking coincidence between the teachings of Confucius and the aesthetics of Schiller. The immersion in poetry, music, and painting during one’s leisure hours awakens in the beholder an aesthetic pleasure in which lies neither a desire for nor a rejection of the sensible world. Rather, the taste is formed and the emotions are ennobled. Aesthetic sensibility embraces beauty and sublimity, thus forming a bridge between the sensual world and reason. Every human being has a mind, but not everyone is capable of producing great and noble deeds. Therefore this mind must become stronger as a driving force, by ennobling it.

In 1912, Cai wrote the “Theses on New Education” and the “Textbook on Moral and Personal Development for the Secondary School,” in which he characterized human conscience as the essential guide to behavior. In an essay of May 10, 1919, he wrote: “I believe that the root of our country’s problems is in the shortsightedness of so many people who want quick success or quick money without any higher moral thinking. The only medicine is aesthetic education.”

Of course, it should not go unmentioned that Cai, as president of the University of Beijing, led this institution to internationally recognized scientific renown, taking up many suggestions from Wilhelm von Humboldt, who established the unity of research and teaching, and the beauty of character as an educational goal at the University of Berlin. Because of Cai’s prestige, the University in Beijing soon became a magnet for many young Chinese scholars returning from overseas, just as he became the inspiration for many other art colleges and academies.

In my view, Cai Yuanpei’s conception of the state as a larger family in which the interests of the state must take precedence over the interests of individual families, is also of paramount importance for understanding the policies of President Xi Jinping and his idea of the “Community for the Future of Mankind,” because for him the prosperity of the state was the prerequisite for the happiness of the citizens. However, the interests of the world as the home of all living beings was also set before the interests of the individual state. Cai wrote: “Until the ‘great community’ of the world is realized, the interests of society cannot be identical with those of the world.” He also emphasized that in fulfilling the duty to the state, one must be careful not to contradict the duty of the world. He dreamed of a “great community” of the entire world, (datong shijie), which would be peaceful and harmonious, without class distinctions and state boundaries, without armies and war. All humans would understand each other in this world community and help one another. Cai saw the “Dialogue of Cultures” as the pathway to this goal: “I have often thought that a nation must necessarily absorb the culture of other peoples. This is like the body of a human being who cannot grow without breathing the air of the outside world, without eating and drinking.” Yes, he saw in this meeting of cultures the absolute prerequisite of higher development: “If one takes a look at the development of the world history, one sees that the confrontation of different cultures always leads to the emergence of a new one.”

The realization of this vision is absolutely identifiable through the dynamism and the “Spirit of the New Silk Road.” The principles that must determine the “righteous path” for the new paradigm are not static axioms, but consist of the prospects arising from the aesthetic education of, eventually, all human beings. In a world where economics is not based on the principles of profit maximization and the greatest possible satisfaction of individual greed, but on the best possible promotion of human creativity as the motor of an anti-entropic developing universe; if, so to speak, the “cosmic order” inspires political, economic and cultural life, then the dreams of Confucius, Schiller, Cai Yuanpei, Xi Jinping and Lyndon LaRouche are the political legislators of humanity. As Tagore expressed it in his famous dialogue with Einstein: “When our universe is in harmony with people, we feel the eternal that we know as truth, as beauty.”


Movisol Conference on BRI in Milan

The conference “Italy on the New Silk Road” organized by Movisol (LaRouche’s movement in Italy) and the Lombardy Region (state legislature) in Milan Wednesday, was a success, with Undersecretary Michele Geraci (of the Task Force China in the Italian government) opening it and emphasizing the importance of the MOU which Italy will sign with President Xi Jinping on March 22 in Rome, of the benefits for Italy of this cooperation with China, including for the development of the Italian Mezzogiorno.

Undersecretary of the Task Force China in the Italian government, Michele Geraci and EIR's Claudio Celani.

Undersecretary of the Task Force China in the Italian government, Michele Geraci and EIR’s Claudio Celani.

Geraci was followed by Helga Zepp-LaRouche, who explained the more profound meaning of this important development for the rest of the world, the realization of the New Paradigm for which Lyndon LaRouche and the Schiller Institute have been working for the last 30 years. See a full text of Helga’s remarks below.

There was a short message from Sen. Tony Iwobi, the first Nigerian parliamentarian elected for the Lega, about the historical significance on the Transaqua project, which was then described in detail by Engineer Bocchetto of Bonifica, which is working on the feasibility study with China.

Geraci, Celani, Zepp-LaRouche and Movisol leader, Liliana Gorini.

Geraci, Celani, Zepp-LaRouche and Movisol leader, Liliana Gorini.

Liliana Gorini, chairwoman of Movisol, concluded the conference by thanking the Lombardy Region, which had helped to organize it, and dedicating it to Lyndon LaRouche, who is known in Italy not only as the “visionary” of the New Silk Road, as former Economics Minister Giulio Tremonti defined him Tuesday in Corriere della Sera, but also as the main promoter of Glass-Steagall and LaRouche’s Four Laws, and reminding people how many parliamentarians who had heard him speak at the Italian Finance Committee at the Parliament in Rome in 1998, admitted years later that he was completely right.


TRANSCRIPT OF HELGA ZEPP-LAROUCHE’S REMARKS

ZEPP-LAROUCHE: It is in one sense quite amusing to see what high waves the possibility of Italy signing the MOU with China is causing right now.  Because, when Xi Jinping announced the New Silk Road in 2013 and then proceeded to make treaties in the meantime, I think it’s with 112 countries, an enormous growth developed, six major industrial corridors, the Belt and Road Initiative became very quickly the largest infrastructure project in history, ever.  And the strange thing was that for about four years, in the mainstream media in the United States and Europe, there was practically no reporting about this.

And then, all of a sudden, in an obviously coordinated way, the major think tanks of Europe and the United States started a series of attacks, studies, that China is causing countries to fall into a debt trap, that it’s just an effort to replace the United States as the dominant force in the world, to become Chinese imperialists, that the Belt and Road projects are not viable, that China is an authoritarian system and Xi Jinping is a dictator.  So all of a sudden, you had a barrage of attacks on this concept.

The funny thing is, if you would ask and listen to the leaders of the countries cooperating with the Belt and Road, like the Africans, the Asian countries, the Latin American countries, they would be full of praise and say that with the Chinese cooperation, they have for the first time, the opportunity to overcome the underdevelopment and poverty they had suffered as a result of Western colonialism, and 70 years of IMF conditionalities, which prevented them from having exactly that kind of development.  And they were full of praise, calling China a friend — so you get a completely opposite view.

I have come to the conclusion that everything in the Western mainstream media are saying about China is fake news, and just a lie.  And it comes from the fact that many people in the West simply have lost the ability to imagine that any country, let alone China, could promote something which is, indeed, for the common good of all of humanity. When Xi Jinping talks about the “shared community of the common future of mankind,” or the “community of destiny,” he means it!  And isn’t it obvious that in the time of thermonuclear weapons, in international space travel, of conquering all the problems of the world, that we have to think about the one humanity first, before we talk about national interests? As a matter of fact, the concept of a win-win cooperation for the Belt and Road Initiative, it has all the economic aspects which are beneficial to all the countries that have participated.

But it is much more than that:  Because from the standpoint of the evolution of mankind, if you take a step back, and don’t take a look at the conflict between Marseille and Trieste, which I understand is obviously very important for the Italians, but if you look at the larger point of view, isn’t it natural that infrastructure development would eventually open up all continents and connect them?

So now, all of a sudden, you have this eruption of anti-China propaganda, but it comes from the fact that we are now at a  point where something is happening, which has already happened 16 times in history, namely, that the up-to-now dominant power is being surpassed by the up-to-now second largest power. And in history this has led 12 times to war, between those two competing power, and 4 times it was just that the second power surpassed the dominant power without war.  China has emphasized many times, they don’t want, obviously, to follow the 12 examples where this conflict would lead to war, but they also don’t want to simply replace the United States in the role of the leader of an unipolar world, but that they want to build a completely new system of international relations based on sovereignty, on respect for the different social system, on non-interference, and actually proposing a completely new system of international relations.

So, the big question strategically is you have the conflict between the United States and Russia, which is obvious, because of the cancellation of the ABM Treaty, then the Russian reaction to that, and now the cancellation of the INF Treaty — so there are many who think that we are actually close, in worse strategic crisis than during the height of the Cuban Missile Crisis, because of the relations between the United States and Russia. But if you talk to some strategic insiders on both sides of the Atlantic, they easily admit that the much more dangerous conflict is actually the one between the United States and China:  Will the United States accept the rise of Asia, and the Belt and Road Initiative is just the obvious expression of that?  Or, is what was said by the RAND Corporation a couple of months ago, that it’s better to have the war with China now, than in 10 years, because the casualties will be less?

Well, obviously, this is something we have to change, and I think that the best way to change it is, indeed, to bring in this reality of a new paradigm of thinking altogether:  We have to leave geopolitics.  We have to leave the idea that there can be a legitimate interest of one country, or a group of country, against another bloc of countries, because this was what led twice to world war in the 20th century.  As a matter of fact, I think the potential to overcome this conflict is absolutely there.  I know in Europe, many people are fainting when you mention the name of President Donald Trump, but President Trump is not seeking confrontation with Russia — as a matter of fact, he wants to have an improved relation with Russia, which he proved in the summit with Putin in Helsinki.  And despite the present trade tension, President Trump always talks about President Xi Jinping as his very good friend, and China being a great country and that he wants to actually have a good relationship between the United States and China.

So the attacks on Italy, coming from the White House — the [i]Financial Times[/i] mentioned this Garrett Marquis — is not representing the same view as Trump.  It comes from a faction of the neo-con which are unfortunately also in the Trump Administration, but the factional situation in the United States is very divided.  You have the Democrats and the neo-cons trying to get Trump out of office with Russiagate, but on the other side, I think President Trump has proven a tremendous sustainability against the efforts to drive him out of office, and his supporters are absolutely backing him, and the chances that there will be a second Trump Administration are actually very, very high.

Now one of the accusations against China and the Belt and Road Initiative is that it would divide Europe.  I think everybody knows Europe is divided already, without China:  You have the North-South conflict because of the EU austerity policy, which impoverished, Greece, Italy, Spain, Portugal, gave no development to the East European countries, so they are now happy to cooperate with the Belt and Road initiative, because the EU did not provide these things.  Now, the second area of division is obviously the migrant issue, where you have the division between East and West — the East European countries do not want to have any part of the proposed quota system of the EU.

Now, what Italy is actually doing in this context is really a role model, because the kind of cooperation between Italian firms and Chinese firms in the development of Africa is actually the only human way to address the refugee question.

So you have right now 13 countries which have already signed the MOU with China; you have, now with Italy, the first G7 country (which is really overrated, because the G7 is no longer that important as compared to the G20, for example).  And you have many ports — Mr. Geraci said, if actually all the ports of Europe which are already wanting to be a hub between not only the New Silk Road over the land route, but also hubs to the Maritime Silk Road, Portugal and Spain becoming the hub for all the Spanish- and Portuguese-speaking countries around the world.  So there is a completely changed attitude developing very quickly.

Now, also even in Germany and France, the two countries which are now trying to put the brakes on the most, apart from the EU Commission, there are many cities which are absolutely recognizing their self-interest to cooperate with the Belt and Road Initiative.  You have three states in Germany — Schleswig-Holstein, Bavaria, and Brandenburg — which all the time have huge delegations back and forth; you have many cities whose mayors are complete fans of cooperation with China, and it is an increasing dynamic, which is growing more rapidly than you would think.

So, if you would ask my prognosis, I think the perspective of unifying Europe, not necessarily under the EU bureaucracy, but in the conception of de Gaulle, more like a “Europe of the Fatherlands” uniting with China, with Russia, with the Belt and Road Initiative, the Eurasian Economic Union [EAEU], and European countries, to cooperate fully in this new paradigm is absolutely there.

Well, I think that that is also the only way how Europe can impact the strategic situation:  Because if you had a united Europe of the Fatherlands cooperating with the Belt and Road Initiative, including Germany and France, that would be the best way to get the United States to also give up their opposition — which I said, is not Trump himself, but these other forces — and get the United States to join the new paradigm.  And I think this is the [i]only[/i] hope we have to avoid a catastrophe where we would end in World War III with nuclear weapons, meaning the extinction of civilization. So in that sense, what Italy is doing right now, is of the greatest historical importance, because Italy, with what you are doing, with the MOU but also with the joint ventures with China in Africa, can become the role model for all the other European countries.

But the New Silk Road is not just an economic concept. Obviously, infrastructure, investment, all of this is extremely important, as the backbone, but it has a much more, and not so well-known cultural/moral dimension, which I think is best expressed in the fact that the Chinese thinking is actually based on the Confucian theory, namely, that you absolutely must have harmony among all the nations, developing all in a harmonious way.  And when some think tanks say that there is now a competition of systems between the Western liberal model and the state-guided model of the Chinese state economy, well, what they really mean is, China has developed its whole policy based on a Confucian orientation, which means that the state is also in charge of the moral improvement of its population through the aesthetical education.  As a matter of fact, Xi Jinping has said repeatedly, that he puts the highest emphasis on the aesthetical education, because the result of this is the “beauty of the mind” and the “beauty of the soul.”

So the problem is, the reason why some people in the West regard that as a competition, is because Western neo-liberal and liberal philosophy has moved away from that conception:  We are no longer humanists.  We are no longer thinking as during the Italian Renaissance or the German Classical period, but we have replaced that with a liberal thinking of “everything is allowed,” every degenerate form of culture is allowed, everything goes — I don’t want to elaborate that, but if you look at the violence, the pornography in the entertainment, we don’t have to worry.  We will lose that competition of the systems, simply because we are not taking care of our future generations, but allowing them to completely morally decay.

And that is why I think that we have to understand that the only way how Europe can persist in the coming future is not through military power — what Mr. Macron is proposing is ridiculous — but we will preserve our European culture [i]only[/i] if we return to the greatest tradition of our own history, meaning reviving the spirit and the ideas and principles of the Italian Renaissance, of the Ecole Polytechnique of France, of the German Classical music, literature, and poetry.  Only if we rise again to our best traditions can we persist in the coming world.

So I think that the cultural dimension of the New Silk Road is as important, if not more important, than the question of economics.

I would be happy to take any questions.  Thank you.


Schiller Institute Participates in Alexandrov Choir Commemoration

On January 3rd, 2019, for the third year in a row, a memorial was held in Bayonne, New Jersey for the victims of the December 25th, 2016 plane crash which took the lives of the many members of Russia’s famous Alexandrov Ensemble, journalists, philanthropist Elizaveta Glinka, and others.  This memorial, organized by the Schiller Institute, took place at the foot of the “Tear Drop Memorial,” a 100-foot statue gifted to the United States by the Russian Federation in 2005 in honor of the victims of the September 11th, 2001 terrorist attacks.

Members of the Schiller Institute and the Schiller Institute NYC Chorus, led by Diane Sare, Founder and Co-Director, were joined by the Bayonne Fire Department Honor Guard, Captain Haiber and Chief Weaver of the Bayonne Fire Department, Dmitry Chumakov, Deputy Permanent Representative of the Russian Federation, Dr. Louay Falouh, Minister Counselor of the Syrian UN Mission, Father John Fencik of Saint Mary’s Carpatho-Russian Orthodox Church, and others in the ceremony. In opening the ceremony, the Chorus sang both the Russian national anthem (in Russian) and the US national anthem.  The Bayonne Fire Department Honor Guard stood at attention throughout the forty five minute ceremony.

These performances were followed by comments from Deputy Permanent Representative Chumakov, who paid tribute to the victims of the 2016 tragedy and spoke to the continuation of the efforts of both the reconstituted Alexandrov Ensemble and the Charity Foundation of Elizaveta Glinka. He concluded with significant statement of Russian policy in Syria: “Considerable progress has been made on Syria in 2018. Now we need to step up joint efforts to launch the Constitutional Committee in Geneva, that would enjoy support of the Syrian parties, in accordance with the decisions of the Syrian National Dialogue Congress in Sochi. Syria’s future must be determined by the Syrians themselves in a political process they conduct and control with international mediation. Such an approach would contribute to settling and overcoming the consequences of the war; re-establishing the country’s full sovereignty and territorial integrity.” Mr. Chumakov’s full statement is available on the Russian Federation UN Mission’s website.

Then spoke Dr. Louay Falouh, Minister Counselor of the Syrian UN Mission, who thanked the government of the Russian Federation for their work to support Syria, and expressed his deep condolences for the losses of December 25th, 2016.  Chief Weaver and Captain Haiber of the Bayonne Fire Department separately gave profound remarks expressing their condolences, as well as their thanks to Russia for the comfort they personally felt when visiting the Tear Drop Memorial. Bayonne first responders received enormous numbers of people fleeing by boat from Manhattan on 9/11. Captain Haiber told the audience, “At times like this, we are neither Russian nor American—we are human.” He also spoke in Russian, expressing his wishes for peace and friendship.

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Father Fencik, whose close relative had been the translator at the famous meeting on the Elbe River between Soviet and American forces, gave an invocation saying that these dead will never be forgotten, and then gave a sung prayer in Russian.

At the conclusion, Diane Sare, Founder and Co-Director of the Schiller Institute NYC Chorus, spoke on behalf of the Schiller Institute and the Schiller Institute NYC Chorus, and read aloud the written message from Schiller Institute President Helga Zepp-LaRouche.

Two years after the tragic death of 64 members of the Alexandrov Choir Ensemble on their way to Syria on December 25th, 2016, that country is now almost entirely freed from the terror of ISIS due to the determined intervention of Russia in collaboration with the Syrian army. This liberation demonstrates what human beings can do when they unite with a good plan and for a just cause, and that, as Friedrich Schiller would say, even the most tyrannical foe can be subdued. As now there will be a more hopeful period in the history of Syria, with the economic reconstruction and the return of millions of refugees, the memory of the Alexandrov Choir Ensemble will be written into the history of Syria and should be celebrated every year with beautiful concerts in many cities, celebrating the Russian-Syrian friendship and the immortality of great art and the artists, who devote their lives to the ennoblement of mankind.

— Helga Zepp-LaRouche, Founder, Schiller Institute

Diane concluded her remarks by saying that this moment called to mind to words that Handel had immortalized the his Messiah “Death is Swallowed up in Victory.”

Each of the speakers made a special point of thanking the Schiller Institute for organizing the event. Russian news service TASS, as well as TV stations Russia 1 and RT were present.

Participation in this event had a profound effect on our activists and choir members who joined in.  Patrick from Connecticut said, “I was so glad to be there and be a part of this. As I looked around and saw who was gathered here, I felt like we were on a kind of different planet from the rest of the population – and how important is that we do this.”

View more pictures from the event.


New Year Message From Helga Zepp-LaRouche!

At the beginning of 2018, Helga Zepp-LaRouche said the most important goal for 2018 was ending the stranglehold of geopolitics. While we still have much to do, many historic steps have been taken in that direction around the world.

See Helga’s special 2019 New Year message for a review of what we’ve accomplished in 2018, and what’s needed in 2019.


Helga Zepp-LaRouche Addresses Institut Mandela Conference in Paris

PARIS, July 10 – Schiller Institute President Helga Zepp-LaRouche was invited on July 6 to address the Institut Mandela for the African Economic and Consular Days in Paris.

Madame Zepp-LaRouche was invited on the subject “Partnership, Inclusive Growth and Infrastructure in Africa” following the publication of her call to the European Union to apply the model of the Singapore summit between President Trump and Chairman Kim Jong-un to a European development project for Africa. Her appeal, “History Is Now Being Written in Asia! The EU Summit Must Follow the Example of Singapore!” has been being circulated in the African networks in France, as well as throughout Europe.

The video of her remarks is available HERE and the transcript is below.

The first panel presented the “Singapore spirit” with the participation of the Ambassador of Eritrea, speaking on the end of the war with Ethiopia and the economic perspective of the biggest free trade zone in Djibouti, for real cooperation in the region.

Following her presentation was Ghana’s Minister Plenipotentiary and Deputy Head of Mission Bonaventure Adjavor at the Paris Embassy, who developed the concept of a new era for Africa—a new era of manufacturing from raw materials, and no longer merely exporting them. He used the example of cocoa, of which Ghana and Ivory Coast have 80% of world production, all of which goes for export. But he described that cocoa can be a primary material for manufacturing many products, including brandy, body lotion, chocolate, etc., and that the policy of President Nana Addo Dankwa Akufo-Addo’s government is to do that.

President Akufo-Addo, then newly elected, is famous for his public lecture to visiting French President Emmanuel Macron during their joint press conference on Dec. 4, 2017, in which Akufo-Addo said Africa “can no longer continue to make policy for ourselves … on the basis of whatever support that the Western world or France, or the European Union can give us…. We have to get away from this mindset of dependency. … Our concern should be what do we need to do in this 21st century to move Africa away from being cap in hand … to have a mindset that says we can do it … and once we have that mindset we’ll see there’s a liberating factor for ourselves.”

Helga Zepp-LaRouche then spoke, defining the long-term perspective for Africa and the world, presenting the World Land-Bridge report and the physical project for Africa within the framework of the Belt and Road dynamic, as in Ethiopia with the high-speed train. She also presented the other projects the Schiller Institute has developed or promoted including the Transaqua project, and the extension of the World Land-Bridge into Africa via a tunnel between Spain and Morocco and/or between Sicily and Tunisia.

The audience was very challenged by the optimistic vision of Africa, as Mrs. Zepp-LaRouche showed the photograph of Africa from space at night, as it is now, and as it would be, all lit up, in 2050.

All 40 people in the room and on the panels were members of institutions, such as the International Organization of La Francophonie, and lawyers, entrepreneurs, public relations, etc.

The next speaker was the president of the Efficiency Club, formed by the Diaspora and first pan-African economic network of Europe. They are trying to stop the flow of remissions from the diaspora to Africa just to help their families survive. He developed the necessity to create a network of small and medium enterprises (SMEs) throughout the continent to provide jobs and not just subsistence on money.

Then a final panel was very interesting, with one of the panelists bringing in the economics of Alexander Hamilton, and how Africa has to go with this manufacturing economy. He also mentioned that Colbert had called Huygens and Cassini to France to develop a real science academy, and asserted that Africa has to do the same today. Many contacts were made … our time is now.

The Institut Mandela is dedicated to the strategic mission of Africa’s emergence as well as the “open society” values of peace through “intellectual diplomacy.” Its proposals are conveyed to public policymakers, the international community, private actors, and civil society, so that they can make visionary decisions. Its fundamental mission is to reorganize intellectually and institutionally the African countries.

The Institut’s activities revolve around six research areas:
Security and Development, Emergence of Africa, Geopolitics and Geostrategy of raw materials, Africanization of democracy, Prospects of African governance, Energy and Environment.

The Mandela Prizes are awarded annually to personalities or institutions to acknowledge their laudable actions in favor of Africa and peace, in the spirit of Pan-Africanism.

Transcript of Helga Zepp-LaRouche’s remarks:

Ladies and Gentlemen:

There is a profound reason for optimism for the African continent, because with the rise of China, and especially the New Paradigm which emerged with the Belt and Road Initiative, the world has been changing, especially in the last five years with an incredible speed. What China has done with the New Silk Road is to develop a new model of relations among each other, and it is an initiative which is open to all nations of the world.

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So this map is actually a map of uniting all continents through tunnels and bridges, and as we can see, African development is an integral part of this world development.

What has happened is that with the offer to have a win-win cooperation, where according to the Chinese Foreign Minister Wang Yi, already 140 nations are participating, in various degrees, the spirit of the New Silk Road has actually captured the imagination of many countries in Africa, in Asia, and in Latin America, who see for the first time the concrete possibility to overcome poverty and underdevelopment in the short term.

In the last ten, but especially five years, what China has done is to create development potentials after centuries of colonialism and decades of IMF conditionalities, which were designed to prevent African and Third World development in general.

With this new change in the strategic situation there is the absolute perspective of turning Africa into a global powerhouse.

There has been a study published last November, that Africa is going to be the next factory of the world, and the Russian International Affairs Council, RIAC, just put out new figures showing the positive role of China in the development of Africa.

In 2000, the total trade between China and African states was $10 billion only. In 2014, the China was already Africa’s main trading partner, with a trade volume of $200 billion, and in 2017 China gave additional loans of more than $100 billion.

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(Next) Naturally, this is the Djibouti-Addis Ababa railway, which was built with Chinese help; it’s 750km long, and it now allows also to bring food aid to areas which are hit by drought which was not possible before. And this is just the very beginning. China also has developed a China-Africa Development Fund, which is financed by the China Development Fund, and also many of the other state banks of China have been involved in direct investments. Over the last decade, China took part in the creation of more than 100 industrial zones, 40% of which are already operational. They have helped to build 5,756km of railway, 4335km of motorways, 9 ports, 14 airports, 34 power stations, 10 large and 1,000 small hydroelectric power stations, and by the end of 2016, it had this number.

This coming September, there will be a big China-African Union summit which obviously will take this relationship to a new level.

There is a fundamental change, because previously the Western countries refused to invest in a real way in Africa, but with the second largest economy of the world, there is now the chance for African nations to replicate the Chinese model of development, each in their own African way. But nevertheless, in terms of the infrastructure and industrial development they can take China as a model, which after all, in the last 40 years had an incredible transformation, from being a very, very underdeveloped country, to now being an absolutely breathtaking, dynamic economy.

This is the positive side. On the other side, we are confronted with unprecedented challenges: Terrorism, financial turbulence, migrants, and a large percentage of the 68.5 million refugees worldwide are migrating from Africa, trying to get through the Sahara, many of them dying of thirst; or drowning in the Mediterranean, where in the last years, thousands if not tens of thousands of people have drowned.

Since the refugee crisis escalated in Southwest Asia and Africa in 2015, it became very clear how deeply disunited the European Union is. And especially in the recent weeks there was a total government crisis in Germany, which nearly ended the political career of Chancellor Merkel. There was demonstrated a complete erosion of the EU: No unity, no solidarity, tensions between France and Italy, total tensions between Eastern Europe and Western Europe. And it is also very clear that they could not come up with any solution, because all they could propose at the recent EU summit was a complete brutalization of the migrant issue: They want to militarize Frontex, to supposedly keep the refugees out of the EU, which is sort of a maritime border police, and there were event proposals to use the German army or even NATO, to put the refugees into “disembarkment camps,” as they call them, either within Europe or in North African states, all of which already have rejected to be the hosts of such camps.

And Pope Francis has compared these camps to the concentration camps of the Nazi period.

So, what has happened to “Western values”? What about human rights? What about democracy? These are barbarian proposals, and they’re not only inhuman, but they also will not work. They will not work: They all the time talk about that one needs to look at the root causes for the refugee crisis, but they never do.

So, I have a proposal how this can be changed: I call it the “Singapore Summit model.” We all have witnessed the very historic summit between President Trump and President Kim Jong-un of North Korea recently in Singapore. And it is very clear that it {is} the New Silk Road Spirit which has changed the environment in Asia, which made this summit possible in the way it took place, and it is also an example of how you can change, within a few months, a relationship of complete adversity and the potential trigger of a large nuclear war, which was the situation between the United States and North Korea, and turn it into cooperation. This agreement now includes the denuclearization of North Korea, in exchange for the promise from the United States, China and Russia to help to develop North Korea economically, and turn it into a prosperous nation.

My proposal was that the EU should have changed the agenda of their just-concluded summit, invite Chinese President Xi Jinping, and the African heads of state who already have successfully cooperated with China; and then present a comprehensive crash program for the development of the infrastructure in Africa. (Next slide) Where the presence of Xi Jinping would give this credibility, because China has delivered on development, and the idea would be to present such an integrated, continental transport plan, a trans-African transport network, which already has been proposed by Foreign Minister Wang Yi in 2014, and reiterated in 2016.

If these leaders, the Europeans, the Africans, and the Chinese leader would say that it is our intent to make a crash program for such a development, then this would be a signal to the young people now running away, risking their life in drowning in the Mediterranean, or ending up in a concentration camp, to participate in the economic buildup of their own country.

At the recent visit of French President Macron in Ghana, Ghana’s President Nana Addo Dankwa Akufo-Addo basically told Macron that, we don’t need your development aid crumbs; what we need is a real investment. And he called on the youth that they should not try to get to Europe, but that this energy these young people have should be used to build up the country. This would require training centers, very much like what Franklin D.

Roosevelt did with the New Deal, the CCC program, training especially young people in the Civilian Conservation Corps; and then, such a summit, making such a declaration of intent, could be like the Singapore Summit, a complete turnaround.

I think we have to use, also, Xi Jinping’s notion of “sustainability.” Not to mean “appropriate technologies,” which in reality means no technology, and not sustainability which means only green solar and wind, but it means total infrastructure and industrialization as the new definition of sustainability.

African nations do not have to repeat all the levels and phases of the industrialization of the Western countries, but like China they can leapfrog to the most advanced technologies, such as focussing on high-speed trains, on magnetic levitation, on the fourth generation nuclear power. Party of this plan should be, first, a regional infrastructure investment bank, like the AIIB for Asia,— like an African Infrastructure Investment Bank—and that should be parallelled with national credit mechanisms, or national banks, to have the internal financing of the infrastructure.

Secondly, there should be an integrated network of high-speed trains, waterways between rivers and lakes, the full development of hydropower projects, the fourth general of nuclear electricity generation, and desalination of large amounts of ocean water for irrigation. Also, as the Ambassador of Ghana already said this morning, there should not be the export of raw materials, at least not only, but high-end petrochemical and metallurgy, semi-finished and finished products upgrade the value chain in the country.

In addition, there should be a Green Revolution, not in the sense of the Greenies of Europe, but in the sense of the Green Revolution of Jawaharlal Nehru, who transformed the agriculture of India in this way. You need disease- and drought-resistant plants, modern food-processing, and addition, you need certain large-scale projects, such as (next slide) the tunnel through the Strait of Gibraltar which is an eminently doable project, because a feasibility study has already been concluded; a state treaty between Spain and Morocco does exist, so one could start to build this immediately. Also, a bridge or a tunnel, as we see in the picture on my right, between Sicily and Tunisia, which could be built, with a couple of islands in between, and integrate the European development with that of Africa. And naturally, also a high-temperature reactor in South Africa should be promoted.

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(Next slide) The biggest infrastructure project ever, in the history of Africa, is Transaqua. In February of this year, there took place a big conference in Abuja, with the presidents of all of the countries of the Lake Chad Basin, who concluded that the only way to save Lake Chad, which now has dried out to about 10% of its original size, and fill it up through the water from some of the tributaries of the Congo River, from a 500 meter height, and then, through gravitation, you could bring this water all the way to Lake Chad, and not only have an inland shipping lane for all the participating countries, hydropower, large amounts of water for irrigation and refill Lake Chad. This would transport up to 100 billion cubic meters of water annually, and as I said, Lake Chad would again have the size of 25 square km — now it’s only one-tenth of that. This has been adopted by this Abuja conference and then a treaty was concluded between PowerChina, which is a large, Chinese engineering firm — which is famous for having built the Three Gorges Dam, so they are very knowledgeable and experienced in making such big projects together with the Italian engineering firm Bonifica. The Italian government at that conference, announced that they are paying EU1.5 million to have a feasibility ready in one year; and this is also a perfect model for a tripartite cooperation among African nations, China, and in this case, a European nation, Italy.

This will be not a long-term project. The leading engineer of PowerChina announced at the conference that they are confident that they can finish this project in 12 years, and it will be an industrialization in the heart of Africa which can have complete transformational character.

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(Next) People’s Daily already last August wrote an article about this, giving credit for this Transaqua project to the LaRouche movement and the Schiller Institute, because, we over the last three decades worked in many conference, advertising this to many people, and finally got the connection between PowerChina and Bonifica; and it’s now a state treaty between China and Italy. (Next) They emphasize in particular the role of our efforts in that.

This is, as I said, one of the results of our decades’ long work to help to industrialize Africa. (Next) This is a book which has a total plan for the industrialization of Africa which we already wrote in 1976, and this book was published in 1978.

So as you can see, this is not pouring from the heaven, but this movement, from the very beginning of the ideas of my husband, Lyndon LaRouche, stood for the industrial transformation of the southern hemisphere, simply because it’s the only way how you alleviate poverty, and create a good living standard for all the people.

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(Next) In 1980, with the Lagos Plan of Action was published, my husband wrote a commentary to it, which already then was a very important conceptual approach how to tackle this problem of underdevelopment, by creating a continental infrastructure plan, new cities, science cities, and the education of the youth in particular. And we campaigned for this, for over really four decades;

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(Next) The total work of this went into “The New Silk Road Becomes the World Land-Bridge,” which we published in 2014, after Xi Jinping announced the New Silk Road. And just about one week ago, we put out the World Land-Bridge report second edition, which has an updated plan for how to do this.

We conducted many conferences in Sudan, for the five countries around the Nile, how they could work together on development. And I also addressed an economic summit in Abuja in 1997.

In Europe we conducted many campaigns with the headline “The Future of Europe Lies in Africa.”

I think the application of the Singapore model is quite possible: Because the new Chancellor of Austria Sebastian Kurz, who is for one-half year the president of the European Union Council, has announced that he wants to conduct an EU-Africa summit before the end of the year. Now, Austria, while having a hard line on the migrants, on the other side, has in their coalition document of the two coalition parties in the government, a whole chapter that Austria wants to become the hub for the New Silk Road. And there are also many Central and Eastern European nations, Balkan nations, Southern European nations that all want to be the hub — for example, Spain and Portugal want to be not only the terminus of the Eurasian Silk Road towards the West, but they want to be the hub to the Portuguese- and Spanish-speaking countries around the world.

If they all cooperate on the New Silk Road this would be the way to do this, and since the refugee crisis will not go away, until you change, fundamentally, the policy towards an industrialization of Africa, I think this crisis can be turned into an chance. What the Schiller Institute is doing right now, and I would encourage all of you to help and do the same, is to have a full mobilization of all European nations and in Africa, which agree to actually put pressure on behalf of this perspective; and present the EU at this upcoming summit with the concrete outline of the necessary investments, with the participation of China, but also involve other countries, like India, Japan, even the United States, and do likewise. That if one approaches it like China — China builds a high-speed train, and I saw it with my own eyes, from Lanzhou to Urumqi in half a year — by doing it, by not simply building it one step after the other, but by starting to build it at 10 different places or even 20 different places. (Next slide) So if you had such a concrete plan you could start building it at many places at the same time.

We have outlined what projects could be in these two reports — we published one full report which is called “Extending the New Silk Road to West Asia and Africa,” which has many of these projects in it.

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(Next slide) The left picture is, if you look at the electrification by night, this is how Africa is now. If one would go in the direction I just suggested, to extend the New Silk Road to Africa through a collaborative effort of all nations, then the African night sky could like the righthand picture, which is about equivalent of what you would see in the United States or Europe.

So, I think that this would turn Africa into a modern, prosperous continent, where all citizens would enjoy a safe, and happy and long life. So if we all act together in the spirit, Africa will be the new China with African characteristics.


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