Top Left Link Buttons
  • English

Culture

Category Archives

Conductor of Israel-Palestine Symphony Hits the Right Notes for 200th Birthday of Beethoven’s Ninth Symphony

The incomparable Ode to Joy symphony of Ludwig van Beethoven was born on this day, 200 years ago, May 7, 1824. He had worked for a proper musical treatment of Friedrich Schiller’s An die Freude for his whole adult life, over 30 years. Beethoven composed three incredible movements, each a complete and monumental work on its own—and then challenged the audience as to what possibly could be missing.

Little recognized is that the Lilliputians of the 1815 Congress of Vienna had thought they had finally defeated Beethoven, with a systematic dumbing down of Europe’s populations; and Beethoven wrote no major works, meant to be performed by large audiences, from 1815 to 1824. Had he disappeared from the scene? His Ninth Symphony, along with his Missa Solemnis, premiered only one month earlier, represented a stupendous “breakout”—in which Beethoven’s capacity for “universal love” conquered the cultural dark age descending upon his world. The power of his love and genius was able to speak not only to his present, problematic generation, but for generations to come.

An important intervention, on behalf of Beethoven’s Ninth, was made today by Daniel Barenboim, the co-founder and conductor of the joint Israeli-Palestine orchestra, the West-Eastern Divan Orchestra. His New York Times article for the occasion argued, in part, that Beethoven was not addicted to political fads: “Instead, he was a deeply political man in the broadest sense of the word. He was concerned with moral behavior and the larger questions of right and wrong affecting all of society.”

Further, and beyond political exegesis upon his Ninth Symphony, Barenboim posed:

“I also see the Ninth in another way. Music on its own does not stand for anything except itself. The greatness of music, and the Ninth Symphony, lies in the richness of its contrasts. Music never just laughs or cries; it always laughs and cries at the same time. Creating unity out of contradictions—that is Beethoven for me.

“Music, if you study it properly, is a lesson for life. There is much we can learn from Beethoven, who was, of course, one of the strongest personalities in the history of music. He is the master of bringing emotion and intellect together. With Beethoven, you must be able to structure your feelings and feel the structure emotionally—a fantastic lesson for life! When we are in love, we lose all sense of discipline. Music doesn’t allow for that.

“But music means different things to different people and sometimes even different things to the same person at different moments. It might be poetic, philosophical, sensual or mathematical, but it must have something to do with the soul. Therefore, it is metaphysical—but the means of expression is purely and exclusively physical: sound. It is precisely this permanent coexistence of metaphysical message through physical means that is the strength of music.

“… By all accounts, Beethoven was courageous, and I find courage an essential quality for the understanding, let alone the performance, of the Ninth. One could paraphrase much of the work of Beethoven in the spirit of Gramsci by saying that suffering is inevitable, but the courage to overcome it renders life worth living.”


Afghanistan’s Ambassador to Paris and Permanent Delegate to UNESCO & ICESCO signs Schiller Institute petition

On Thursday February 29, 2024, in Paris, HE Mr Mohammad Homayoon Azizi, Afghanistan’s Ambassador to Paris and UNESCO (on the right in the photo), added his signature to the Schiller Institute’s petition calling on the governments of the Western world to extend and strengthen cooperation in order to protect and preserve Afghanistan’s cultural heritage. H.E. Azizi added that he sincerely hopes that the 46th Session of UNESCO’s World Heritage Committee, to be held in July this year in New Delhi, India, will contribute to strengthening relations in this field with his country. On the left, Karel Vereycken, representative of the Schiller Institute, warmly thanking the ambassador for his commitment.

Read and sign the petition here.


Afghanistan: Mes Aynak Copper Mine Will Open, But Buddhist Archeological Site Will be Fully Preserved

On November 10, in Kabul, an eminent Afghan archaeologist gave us some excellent news, disavowing what we read in the mainstream press in the West.

Having been involved for a decade in the excavations at Mes Aynak, where an archaeological site on the surface is complicating the opening of a huge copper mine, this expert knows what he’s talking about and today he is pleased to be able to announce that the dossier has reached an extremely favorable conclusion.

The richness of its subsoil makes Mes Aynak (literally “little mine”), 35 km south of Kabul, the second largest copper deposit in the world. At a time when China and the other BRICS countries need this precious metal for their industrial development, exploitation of the mine could provide a substantial windfall that Afghanistan, a country devastated by 40 years of war and looting, urgently needs to finance its reconstruction.

In 2008, an initial contract was signed between the Afghan government and the Chinese state-owned company Metallurgical Corp of China (MCC). However, following security incidents, the project was suspended.

Taking advantage of the opportunity, archaeologists, who suspected the site’s archaeological wealth, were able to excavate the site and uncover a vast Buddhist complex (3rd-7th century), already considered a major Buddhist site. The site includes monasteries, stupas (temples), fortresses, administrative buildings, dwellings, sculptures and frescoes.

It’s true that the 2008 contract envisaged conserving only a small part of the site and transforming the rest into an open-pit mine.

However, according to our interlocutor, who attended the latest discussions between all the various parties involved in the project at the end of October, things have changed radically: the Chinese company MCC now agrees to mine the whole site, not just a small part, exclusively by the use of underground mining methods. As a result, not a small part but all of the historic remains on the surface will be preserved.

Whereas in 2001, the world was shocked by the destruction of the two giant Buddhas in the Bamiyan Valley, this happy agreement marks a real turning point. Both Afghanistan and China take their responsibility in the defense of the cultural heritage of mankind, while confirming their commitment to bring prosperity to all through economic and industrial development.

In Kabul, Karel Vereycken