{"id":119901,"date":"2026-09-17T10:23:17","date_gmt":"2026-09-17T14:23:17","guid":{"rendered":"https:\/\/schillerinstitute.com\/blog\/2026\/09\/17\/schiller-institute-publishes-new-translation-of-friedrich-schillers-the-aesthetic-education-of-the-human-being\/"},"modified":"2026-09-17T10:23:17","modified_gmt":"2026-09-17T14:23:17","slug":"schiller-institute-publishes-new-translation-of-friedrich-schillers-the-aesthetic-education-of-the-human-being","status":"publish","type":"post","link":"https:\/\/schillerinstitute.com\/de\/blog\/2026\/09\/17\/schiller-institute-publishes-new-translation-of-friedrich-schillers-the-aesthetic-education-of-the-human-being\/","title":{"rendered":"Schiller Institute Publishes New Translation of Friedrich Schiller\u2019s\u00a0The Aesthetic Education of the Human Being"},"content":{"rendered":"

Sept.\u00a016, 2026 (EIRNS)\u2014The Schiller Institute has just published Friedrich Schiller\u2019s most important philosophical work,\u00a0The Aesthetic Education of the Human Being<\/em>, in a new, improved translation by Leni Rubinstein. The book also includes his essay,\u00a0On the Sublime.<\/em>\u00a0The book is now available at Amazon<\/a> for $15.<\/p>\n

Friedrich Schiller (1759-1805) was a historian, dramatist, poet, and philosopher\u2014a very special, beautiful thinker whose ideas remain of crucial importance for the present world, and for humanity in the future. In all of his works, be they his dramas, essays on universal history, poems, or philosophical writings, his intention was to create a worthy future for humanity through the ennoblement of the individual. He used to be known throughout the United States as \u201cThe Poet of Freedom,\u201d and there are statues of him in parks all over the country.<\/p>\n

In the 1790s, Schiller wrote a number of profound philosophical essays, of which The Aesthetic Education of the Human Being<\/em> is the zenith\u2014and Schiller himself recognized that in a series of letters to friends.<\/p>\n

Schiller\u2019s intention was to rout the dominant influence of Immanuel Kant, who believed that there is no intelligible standard for truth and the beautiful, and that the sensuous part of your being must be negated\u2014contrary to Schiller\u2019s view that the human being is a harmonious whole, who must strive to educate his or her emotions and bring them into harmony with intellectual reason, through classical art, and who must strive towards becoming a beautiful soul. \u201cWe call a soul beautiful when it can confidently let its emotions guide its own will, without any risk of coming into contradiction with its [the will\u2019s] own decisions\u2026. In a beautiful soul, sensuousness and reason, duty and inclination harmonize, and grace is its epiphany.\u201d The whole character of a beautiful soul is moral. Love (agap\u0113) is the emotion of the beautiful soul, the emotion that generates creativity.<\/p>\n

In 1801, Schiller wrote On the Sublime<\/em>, another gem which is included in this book. Schiller wrote this essay late in life, and it is perhaps his most refined discussion of the process of the development of the soul.<\/p>\n

This book is a must-read for anyone who is concerned about educating children and youth to develop all the capabilities they have been born with, so they truly can be citizens of their country, and of the world, and thus pave the way for future generations. Which means that this book is a must-read for all individuals who care about the future of mankind.<\/p>\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Sept.\u00a016, 2026 (EIRNS)\u2014The Schiller Institute has just published Friedrich Schiller\u2019s most important philosophical work,\u00a0The Aesthetic Education of the Human Being, in a new, improved translation by Leni Rubinstein. The book also includes his essay,\u00a0On the Sublime.\u00a0The book is now available at Amazon for $15. Friedrich…<\/p>\n","protected":false},"author":33,"featured_media":119978,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[65],"tags":[842],"class_list":["post-119901","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-allgemein-ru","tag-lang-en"],"_links":{"self":[{"href":"https:\/\/schillerinstitute.com\/de\/wp-json\/wp\/v2\/posts\/119901","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/schillerinstitute.com\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/schillerinstitute.com\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/schillerinstitute.com\/de\/wp-json\/wp\/v2\/users\/33"}],"replies":[{"embeddable":true,"href":"https:\/\/schillerinstitute.com\/de\/wp-json\/wp\/v2\/comments?post=119901"}],"version-history":[{"count":0,"href":"https:\/\/schillerinstitute.com\/de\/wp-json\/wp\/v2\/posts\/119901\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/schillerinstitute.com\/de\/wp-json\/wp\/v2\/media\/119978"}],"wp:attachment":[{"href":"https:\/\/schillerinstitute.com\/de\/wp-json\/wp\/v2\/media?parent=119901"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/schillerinstitute.com\/de\/wp-json\/wp\/v2\/categories?post=119901"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/schillerinstitute.com\/de\/wp-json\/wp\/v2\/tags?post=119901"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}